འཕགས་པ་འདལ་བ་རྣམ་པར་གཏན་ལ་དབབ་པ་ཉ་བར་འཁར་གྱས་ཞས་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 2.5

2.5

then the complement of ethical discipline of the bodhisattva who follows the Mahāyāna is not at all inhibited. If the bodhisattva commits a fault at midday and has not parted from, but rather maintains, the omniscient mind in the afternoon, then the complement of ethical discipline of the bodhisattva who follows the Mahāyāna is not at all inhibited. If the bodhisattva commits a fault in the afternoon and has not parted from, but rather maintains, the omniscient mind in the first watch of the night, then the complement of ethical discipline of the bodhisattva who follows the Mahāyāna is not at all inhibited. If the bodhisattva commits a fault in the first watch of the night and has not parted from, but rather maintains, the omniscient mind in the middle watch of the night, then the complement of ethical discipline of the bodhisattva who follows the Mahāyāna is not at all inhibited. If the bodhisattva commits a fault in the middle watch of the night and has not parted from, but rather maintains, the omniscient mind in the last watch of the night, then the complement of ethical discipline of the bodhisattvas who follow the Mahāyāna is not at all inhibited. Therefore, Upāli, the training of bodhisattvas who follow the Mahāyāna serves as a remedy. Bodhisattvas should neither give rise to excess remorse for nor feel overly dejected about their faults.

“Upāli, you should understand that when the followers of the Śrāvakayāna commit a fault repeatedly, the complement of ethical discipline of those followers of the Śrāvakayāna deteriorates,⁴⁴ degenerates, and is exhausted.⁴⁵ Why? Because followers of the Śrāvakayāna, for the sake of eliminating all afflictions, act as if their head and clothes were on fire.