དམ་པའ་ཆས་པད་མ་དཀར་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 10.16

10.16

“Nakṣatra­rāja­saṃkusumitābhi­jña, as soon as the bodhisattva mahāsattva Sarva­sattva­priya­darśana had made that resolution of the truth, the world realm of a thousand million worlds shook in six ways, a rain of flowers fell from the sky, and the bodhisattva mahāsattva Sarva­sattva­priya­darśana’s arm was restored as it was before, which was due to the bodhisattva mahāsattva’s having gained the power of wisdom and having gained the power of merit.

“Nakṣatra­rāja­saṃkusumitābhi­jña, are you uncertain, unsure, undecided, thinking that the bodhisattva mahāsattva Sarva­sattva­priya­darśana at that time, on that occasion, was anyone else? Nakṣatra­rāja­saṃkusumitābhi­jña, do not have that view. Why is that? Nakṣatra­rāja­saṃkusumitābhi­jña, this bodhisattva mahāsattva Bhaiṣajyarāja was at that time, on that occasion, the bodhisattva mahāsattva Sarva­sattva­priya­darśana.

“Nakṣatra­rāja­saṃkusumitābhi­jña, the bodhisattva mahāsattva Bhaiṣajyarāja accomplished those hundred thousand quintillion hardships, and he gave up his body.

“Nakṣatra­rāja­saṃkusumitābhi­jña, the noble man or noble woman who enters the Bodhisattva­yāna, through wishing for this highest, complete enlightenment, should burn the big toe of a foot for the caityas of the Tathāgata—they should burn a finger or a toe or a limb or an arm. That noble man or noble woman who has entered the Bodhisattva­yāna