དམ་པའ་ཆས་པད་མ་དཀར་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 4.6

4.6

and the absence of aspiration—they bring an end to ignorance. Because of the cessation of ignorance there is the cessation of formation, and so on until there is the cessation of the great mass of sheer suffering. And thus their minds neither dwell on virtue nor on sin.

“The born-blind man who gains sight should be seen as those who follow the Śrāvakayāna and the Pratyeka­buddha­yāna. They cut through the bondage of saṃsāra’s kleśas. Freed from the bondage of the kleśas, they are liberated from the six existences of the three realms. Therefore, those following the Śrāvakayāna think and say, ‘There is no other Dharma for attaining complete buddhahood and I have attained nirvāṇa.’ Then the Tathāgata teaches them the Dharma, saying, ‘How can one who has not attained the entire Dharma have nirvāṇa?’ and he then leads them to the attainment of enlightenment. Having gained realization they see the world of the three realms in the ten directions as empty, like an emanation, like an illusion, like a dream, a mirage, and an echo. They see that all phenomena are unborn and unceasing, without bondage or liberation, without darkness and without light.

“The ones who thus see and hear these profound dharmas see, without seeing, the different thoughts and aspirations of beings that fill the entire three realms.”

Then the Bhagavān, teaching this in greater detail, recited these verses:

“The light of the sun and moon
Shines equally upon humans,
Both those with qualities and the sinful,
Without increase or diminution. {45}

“The wisdom light of the Tathāgata
Shines equally like the sun and moon,
And it guides all beings
Without diminution or excess. {46}