དམ་པའ་ཆས་པད་མ་དཀར་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 7.8
The White Lotus of the Good Dharma 7.8
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7.8
“They will not inspire regret in those who follow the Bodhisattvayāna by saying, ‘Noble ones, you are far from the highest, complete enlightenment; it will not appear to you. You should remain utterly inattentive, and do not have the power to attain the Tathāgata’s wisdom in complete buddhahood.’
“They will not delight in disputes concerning the Dharma. They will not engage in Dharma disputes. They will not abandon⁴⁰⁹ the power of love for all beings. They will perceive all the tathāgatas as their father. They will perceive all bodhisattvas as teachers. Continuously, with a higher motivation, they will pay reverential homage to the bodhisattva mahāsattvas who are in the worlds in the ten directions. When they teach the Dharma, they will teach the Dharma without omission or addition. When teaching this Dharma teaching, they will teach the Dharma with an equal joy in all the Dharma. Even their slightest joy will be joy in the Dharma through which they bring great benefit.
“Mañjuśrī, the bodhisattva mahāsattvas who have this third quality,⁴¹⁰ who teach this Dharma teaching after the Tathāgata has passed into nirvāṇa, in the final times when the Dharma is coming to an end, will teach this Dharma teaching while remaining in contact with happiness and being free of harm, and will have companions with whom to chant⁴¹¹ the Dharma.
“There will also appear those who listen to this Dharma teaching, and those who listen to this Dharma teaching will have faith in it, have conviction in it, possess it, comprehend it, write it out, cause it to be written out, and, having made it into a text, honor it, revere it, respect it, and make offerings to it.”
That is what the Bhagavān said, and when the Tathāgata had spoken these words, the Teacher added the following verses:
Linked texts (1)
- དམ་པའི་ཆོས་པད་མ་དཀར་པོ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ — Classical Tibetan