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དམ་པའ་ཆས་པད་མ་དཀར་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 9.19

The White Lotus of the Good Dharma 9.19

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English

9.19

say that he does not intend to ridicule us? And yet he does ridicule us, because he gives us a prophecy of our highest, complete enlightenment, without our having thought of it or wished for it.’

“Mahāsthāmaprāpta, that bodhisattva mahāsattva spent many years being scolded and abused in that way, but he never had any anger or malice toward anyone. When he made such a proclamation and they threw clods and and sticks at him, he would call to them with a loud voice from a distance, saying, ‘I do not ridicule you!’ Therefore the arrogant bhikṣus, bhikṣuṇīs, upāsakas, and upāsikās to whom he constantly made his proclamations gave him the name Sadāparibhūta.

“Mahā­sthāma­prāpta, when the bodhisattva mahāsattva Sadāparibhūta was near death, when he was dying, he heard this Dharma teaching The White Lotus of the Good Dharma. The tathāgata, the arhat, the perfectly enlightened buddha Bhīṣma­garjita­svara­rāja had taught this Dharma teaching in twenty hundred thousand quintillion times a hundred thousand trillion⁴⁹¹ verses. The bodhisattva mahāsattva Sadāparibhūta, when he was dying, when he was near death, heard from the air the words of this Dharma teaching. Without anyone speaking, he heard these words from the air. He remembered this Dharma teaching and attained pure eyes, a pure nose, pure ears, a pure tongue, a pure body, and a pure mind. As soon as he had attained those purities, he empowered his composite life to continue for a further twenty hundred thousand quintillion years and proclaimed widely this Dharma teaching.

“Those arrogant bhikṣus, bhikṣuṇīs, upāsakas, and upāsikās

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