The Lotus Sūtra 17.1.p4

17.1.p4

yaḥ khalu punarajita asya dharmaparyāyasya śravāṇārthaṃ kulaputro vā kuladuhitā vā svagṛhānniṣkramya vihāraṃ gacchet | sa ca gattvā tasminnimaṃ dharmaparyāyaṃ muhūrtakamapi śṛṇuyāt sthito vā niṣaṇṇo vā | sa sattvastanmātreṇa puṇyābhisaṃskāreṇa kṛtenopacitena jātivinivṛtto dvitīye samucchraye dvitīye ātmabhāvapratilambhe gorathānāṃ lābhī bhaviṣyati, aśvarathānāṃ hastirathānāṃ śibikānāṃ goyanānāmṛṣabhayānānāṃ divyānāṃ ca vimānānāṃ lābhī bhaviṣyati | sacet punastatra dharmaśravaṇe muhūrtamātramapi niṣadya idaṃ dharmaparyāyaṃ śṛṇuyāt, (Vaidya 207) paraṃ vā niṣādayet, āsanasaṃvibhāgaṃ vā kuryādaparasya sattvasya, tena sa puṇyābhisaṃskāreṇa lābhī bhaviṣyati śakrāsanānāṃ brahmāsanānāṃ cakravartisaṃhāsanānām | sacet punarajita kaścideva kulaputro vā kuladuhitā vā aparaṃ puruṣamevaṃ vadet - āgaccha tvaṃ bhoḥ puruṣa | saddharmapuṇḍarīkaṃ nāma dharmaparyāyaṃ śṛṇuṣva | sa ca puruṣastasya tāṃ protsāhanāmāgamya yadi muhūrtamātramapi śṛṇuyāt, sa sattvastena protsāhena kuśalamūlenābhisaṃskṛtena dhāraṇīpratilabdhairbodhisattvaiḥ sārdhaṃ samavadhānaṃ pratilabhate | ajaḍaśca bhavati, tīkṣṇendriyaḥ prajñāvān | na tasya jātiśatasahasrairapi pūti mukhaṃ bhavati na durgandhi | nāpyasya jihvārogo bhavati, na mukharogo bhavati | na ca śyāmadanto bhavati, na viṣamadanto bhavati, na pītadanto bhavati, na duḥsaṃsthitadanto na khaṇḍadanto na patitadanto na vakradanto na lamboṣṭho bhavati, nābhyantaroṣṭho na prasāritoṣṭho na khaṇḍoṣṭho na vaṅkoṣṭho na kṛṣṇoṣṭho na bībhatsoṣṭho bhavati | na cipīṭanāso bhavati, na vakranāso bhavati | na dīrghamukho bhavati, na vaṅkamukho bhavati, na kṛṣṇamukho bhavati, nāpriyadarśanamukhaḥ | api tu khalvajita sūkṣmasujātajihvādantoṣṭho bhavati āyatanāsaḥ | praṇītamukhamaṇḍalaḥ subhrūḥ suparinikṣiptalalāṭo bhavati | suparipūrṇapuruṣavyañjanapratilābhī ca bhavati | tathāgataṃ ca avavādānuśāsakaṃ pratilabhate | kṣipraṃ ca buddhairbhagavadbhiḥ saha samavadhānaṃ pratilabhate | paśya ajita ekasattvamapi nāma utsāhayitvā iyat puṇyaṃ prasavati | kaḥ punarvādo yaḥ satkṛtya śṛṇuyāt, satkṛtya vācayet, satkṛtya
deśayet, satkṛtya prakāśayediti ||