འཕགས་པ་ས་ལའ་ལྗང་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 13
The Rice Seedling 13
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13
‘I provide mental reflection for the eye consciousness.’ Nor does the eye consciousness think, ‘I am produced by these conditions.’ Yet, the eye consciousness is born from the presence of these conditions. Similarly, a corresponding analysis should be applied to the rest of the faculties.
“Here, there is nothing³⁶ whatsoever that transmigrates from this existence to the next. And yet, because there is no deficiency of requisite causes and conditions, the result of karma nonetheless manifests. It is like the appearance of the reflection of a face on the surface of a well-polished mirror. The face has not shifted onto the surface of the mirror, but because there is no deficiency of requisite causes and conditions, the face nonetheless appears there.
“Similarly, there is nobody at all who transmigrates from here after death and is born elsewhere. And yet, because there is no deficiency of requisite causes and conditions, the result of karma nonetheless manifests. It is like how the orb of the moon travels at a distance of forty-two thousand yojanas above earth, and yet its reflection nonetheless appears in small vessels filled with water. It is not that the moon moves from its position and enters the small vessels filled with water. Yet, because there is no deficiency of requisite causes and conditions, the orb of the moon nonetheless appears there.
“Likewise, that there is nobody at all who transmigrates from here after death and is born elsewhere, and yet, because there is no deficiency of requisite causes and conditions, the result of karma nonetheless manifests, is like how a fire ignites from the assemblage of its requisite causes and conditions, and not when deficient of its requisite causes and conditions.
“In the same way, although things³⁷ are devoid of owner, devoid of ownership, ungraspable, space-like, and their nature is the mark of illusion, because there is no deficiency of requisite causes and conditions, the seed of consciousness born of karma and afflictions will nonetheless produce the sprout of name and form within whichever mother’s womb one will take rebirth through.
“Thus is the conditional relation in inner dependent arising to be seen.
“Here, inner dependent arising is to be seen in terms of five aspects. What five aspects?
Linked texts (1)
- འཕགས་པ་སཱ་ལུའི་ལྗང་པ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ — Classical Tibetan