འཕགས་པ་ཆས་ཐམས་ཅད་ཀྱ་རང་བཞན་མཉམ་པ་ཉད་རྣམ་པར་སྤྲས་པ་ཏང་ང་འཛན་གྱ་རྒྱལ་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 1.5

1.5

“My prayer and my aspiration are vast.
Śākya lion, you know my conduct.
I will not be one who prizes words.
Lord of humans, quickly teach me the practice. {4}

“Which of the Dharmas included
In the vehicle of enlightenment are to be cherished?⁴⁹
Elucidate for me, great hero,
The summit of all Dharmas. {5}

“Teach to me, Lord, a beneficial Dharma,
Through the practice of which a person will have sharp wisdom,
Will become free of terrible fears, will be fearless,
Will never abandon the aggregate of correct conduct, {6}

“Will be without arrogance, desire, anger,⁵⁰ and ignorance,
And will practice a conduct in which all faults have ceased.⁵¹ {6b}

“How does one not abandon correct conduct?
How does one not depart from dhyāna?
How does one stay in a solitary place?
How does wisdom increase?⁵² {7}

“How does one find joy in maintaining correct conduct
Within the vast teaching of the one with ten strengths?
How can the aggregate of correct conduct be flawless?
How does one examine the nature of the composite? {8}

“How can the wise be pure
In body and in speech,
And with an unafflicted mind
Seek the Buddha’s wisdom? {9}

“How can they have pure actions of the body?
How can they avoid faults in speech?
How can they have an unafflicted mind?
Best of men, give your answer to my questions.” {10}

The Bhagavān said to the youth Candraprabha, “Young man, bodhisattva mahāsattvas will attain all those qualities and quickly attain the highest, complete enlightenment of perfect buddhahood if they have one quality.⁵³ What is that one quality? Young man, it is the bodhisattva mahāsattvas’ evenness of mind toward all beings. They wish to benefit them, have no anger, and have no partiality. Young man, if bodhisattva mahāsattvas have that one quality