འཕགས་པ་ཆས་ཐམས་ཅད་ཀྱ་རང་བཞན་མཉམ་པ་ཉད་རྣམ་པར་སྤྲས་པ་ཏང་ང་འཛན་གྱ་རྒྱལ་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 15.3

15.3

It is having no attachment to anything that occurs.

“What is never being satisfied with the good actions one has done? It is pursuing every kind of good action and seeking for any good action.

“What is having a pure livelihood? It is being satisfied with anything, using no trickery,¹³⁹⁸ no flattery, not being covetous, and not having the desire to acquire.

“What is not forsaking the solitary life? It is not abandoning dedication to good actions and delighting in residing in a remote place; delighting in dense forests, inaccessible mountain sites, and the interior of caves;¹³⁹⁹ experiencing the joy of the Dharma; not mixing laypeople and renunciants; not having attachment to gain, honors, or praise; rejecting craving; and experiencing the joy of dhyāna. That is not forsaking the solitary life.

“What is the knowledge of successive levels? It is the knowledge of the distinctive result of the śrāvaka, knowledge of the distinctive level of the pratyekabuddha, and knowledge of the distinctive level of the bodhisattva.

“What is always maintaining mindfulness? It is being attentive to impermanence, suffering, emptiness, and the absence of self.

“What is being wise concerning the skandhas, wise concerning the dhātus, and wise concerning the āyatanas? It is having the knowledge of the categories of the skandhas, dhātus, and āyatanas, but having no perception of them.

“What is making one’s higher cognitions manifest to others? It is attaining the four bases of miraculous powers and manifesting miracles.

“What is the elimination of kleśas? It is the elimination of desire, anger, and ignorance.

“What is ceasing engagement with propensities? It is reviling previous foolish conduct and not wishing for the level of the śrāvakas or pratyekabuddhas.

“What is having specific attainments? It is accomplishing a buddha’s strengths,