འཕགས་པ་དགངས་པ་ངས་པར་འགྲལ་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 7

7

Yet, they understand that the conception of an elephant regiment exists since its manifestation as a conception through an expedient⁵⁹ exists, as do the manifestations as conceptions of regiments of horses, chariots, and soldiers or collections of jewels, pearls, beryl, seashells, crystal, and coral, as well as this abundance of wealth and grain, treasuries and granaries, together with other similar manifestations. So they understand that all those magical illusions, these magic illusions deceiving the eye, exist [in the way magical illusions do].⁶⁰ Thinking in this way, [these wise beings] do not express themselves through conventions, such as ‘This one is true but the other is false,’ on account of clinging to these magical illusions in the way they see and hear things and thus strongly believing in them.⁶¹ However, they do express themselves through conventions in order to convey the true nature⁶² [of these illusions to others], although they do not need to further examine these illusions.⁶³

Likewise, some childish or ordinary beings have not attained the transcendent sublime wisdom. They have not understood that the nature of all phenomena is inexpressible. When those beings perceive conditioned and unconditioned phenomena, they believe that whatever appears as a conditioned or unconditioned phenomenon exists, and they express themselves through conventions, such as ‘This one is true but the other is false,’ on account of clinging to these appearances according to the way they see and hear things and thus strongly believing in them. They still need to examine these appearances.

“With regard to this, some beings who are not childish and have seen the truth have attained the transcendent sublime wisdom. They have understood that the nature of all phenomena is inexpressible. When they perceive conditioned and unconditioned phenomena, they believe that whatever appears as a conditioned or unconditioned phenomenon does not exist. However, with respect to these appearances, they think that the conceptions in terms of conditioned and unconditioned,