འཕགས་པ་དགངས་པ་ངས་པར་འགྲལ་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད intro.8

intro.8

From a broader perspective, it is possible to consider that the teaching imparted in this sūtra is structured in terms of the basis (āśraya), the path (mārga), and the result (phala). The first four chapters on the five characteristics of the ultimate¹ as defined in the Prajñāpāramitā sūtras represent a teaching on the abovementioned basis, namely, true reality (tathatā) as it is; chapters 5–9, a teaching on the path in terms of practices and stages to attain awakening; and chapter 10, a teaching on the result through the doctrine of the tathāgatas’ bodies and activity to awaken beings. All major Tibetan traditions consider chapter 3, focusing on the relation between the two truths, and chapter 8, focusing on meditative practice, to be authoritative. These are among the scriptures most quoted on their respective topics by Tibetan authors regardless of lineage.