འཕགས་པ་དགངས་པ་ངས་པར་འགྲལ་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 108

108

from it the great light of jñāna and immeasurable reflected emanations arise for sentient beings, whereas they do not arise from a mere liberated body." "Bhagavān, regarding the statement that by the power of the adhiṣṭhāna of the Tathāgata and the bodhisattvas, excellent human bodies in the desire realm such as kṣatriya and brahmin lineages like great sāla trees, all excellent bodies of those faring in desire, all excellent celestial bodies of those faring in form, and all excellent celestial bodies of those faring in formlessness come to be—Bhagavān, what is the underlying intent behind that?" "Mañjuśrī, in this regard, through the adhiṣṭhāna of the Tathāgatas, the Tathāgatas accurately teach that path and that practice by which one everywhere obtains all excellent bodies. Those who accomplish that path and practice obtain all excellent bodies everywhere. Those who, on account of that path and practice, reject it, speak ill of it, and meet their death while dwelling in malice and wrath toward it, obtain all inferior bodies everywhere. Therefore, Mañjuśrī, by this mode of explanation you should understand that not only do excellent bodies arise from the power of the Tathāgata's adhiṣṭhāna, but birth into an inferior body also arises from the power of the Tathāgata's adhiṣṭhāna." "Bhagavān, in impure lokadhātus, what is abundant and what is rare? In pure lokadhātus, what is abundant and what is rare?" "Mañjuśrī, in impure lokadhātus