འཕགས་པ་དགངས་པ་ངས་པར་འགྲལ་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 3

3

from whom all bodhisattvas correctly received wisdom, non-dual in the abiding of a buddha, having reached the supreme beyond, having attained the culmination of the Tathāgata's knowledge of unmixed liberation, having fully comprehended the equality of the limitless and boundaryless buddhabhūmi, coextensive with the dharmadhātu, reaching to the bounds of the realm of space. The boundless saṅgha of śrāvakas as well were all completely knowledgeable, children of the Buddha, their minds thoroughly liberated, their prajñā thoroughly liberated, their moral discipline thoroughly purified, easily meeting with those who seek the Dharma, of great learning, retaining what they heard, accumulating learning, thinking good thoughts, speaking good words, performing actions well to be done, possessing quick prajñā, swift prajñā, sharp prajñā, possessing prajñā that leads to emergence, possessing prajñā of decisive understanding, possessing great prajñā, vast prajñā, deep prajñā, matchless prajñā, endowed with precious prajñā, endowed with the three knowledges, having attained the supreme state of abiding in bliss in this life, undergoing great purification, consummate in supremely calmed deportment, endowed with patience and great certitude, entirely established in the word of the Tathāgata. And all the immeasurable bodhisattvas assembled from diverse buddha fields as well abided and correctly engaged in the great abode, had emerged through the teachings of the Mahāyāna, had an equal attitude toward all sentient beings, were free from all vitarka, vikalpa, and parikalpa, had defeated all māras and adversaries, were far removed from all manaskāra of śrāvakas and pratyekabuddhas, were sustained by the great joy