འཕགས་པ་དགངས་པ་ངས་པར་འགྲལ་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 62

62

to grasp; those factors conducive to awakening, which are the foundations of mindfulness, the correct abandonments, and so forth. Maitreya, in that regard, attaining the fruit of full comprehension is the taming of passion, hatred, and delusion; the complete abandonment of passion, hatred, and delusion; the fruits of asceticism; and the realization of whatever mundane and supramundane, common and uncommon qualities of śrāvakas and Tathāgatas I have taught. Maitreya, in that regard, making them fully known is knowing liberation from those very realized dharmas, as well as teaching them extensively and teaching them accurately to others. Maitreya, through these five aspects of meaning, all meanings should be understood to be subsumed. Maitreya, moreover, a bodhisattva correctly cognizes the meanings in four ways. What are the four meanings? Through the meaning of the mind's appropriation, the meaning of experiencing, the meaning of representation, and the meanings of affliction and purification; Maitreya, through these four aspects of meaning as well, all meanings should be understood to be subsumed. Maitreya, moreover, a bodhisattva correctly cognizes the meanings in three ways. What are the three meanings? Through the meaning of the literal expression, the meaning of the object, and the meaning of the dhātu. Maitreya, in that regard, the meaning of the literal expression should be seen as the collections of names and so forth. Maitreya, in that regard, the meaning of the object should be understood as ten aspects: the characteristic of ultimate reality, the characteristic of full comprehension, the characteristic of abandonment, the characteristic of realization, the characteristic of cultivation, the characteristic of distinguishing the aspects of those very characteristics such as ultimate reality, the characteristic of relation between abode and abider,