འཕགས་པ་དགངས་པ་ངས་པར་འགྲལ་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 79

79

the locus of the immeasurable light of knowledge, it is called Prabhākarī. Because the cultivation of the factors harmonious with bodhi in order to burn the wood of the kleśas radiates the light of the fire of jñāna, the fourth bhūmi is called Arciṣmatī. Because that very cultivation of the factors harmonious with bodhi through skillful means is difficult to master, the fifth bhūmi is called Sudurjayā. Because the manifestation of the engagement of saṃskāras and the frequent manaskāra of animitta are made present, the sixth bhūmi is called Abhimukhī. Because uninterrupted and continuous animitta manaskāra proceeds far and is linked to the purified bhūmi, the seventh bhūmi is called Dūraṅgamā. Because it is spontaneous regarding animitta and unshakeable by the arising of nimitta kleśas, the eighth bhūmi is called Acalā. Because one attains immensely vast, faultless intellect regarding the mastery of teaching the Dharma in all aspects, the ninth bhūmi is called Sādhumatī. Because the great cloud-like collection of Dharma pervasively covers the sky-like dauṣṭhulya body, the tenth bhūmi is called Dharmameghā. Because, having abandoned the exceedingly subtle obscurations of kleśas and knowables, one awakens to complete, unexcelled bodhi in all aspects of knowables without attachment and without impediment, the eleventh bhūmi is called Buddhabhūmi." "Bhagavān, how many obscurations are there on those bhūmis? How many adverse dauṣṭhulya factors are there?" The Bhagavān replied: "Avalokiteśvara, there are twenty-two obscurations and eleven adverse dauṣṭhulya factors. On the first bhūmi, there is the obscuration of grasping onto the self and phenomena, the obscuration of kleśas leading to the durgati, and their adverse dauṣṭhulya factor. On the second, there is the obscuration of subtle mistakes regarding downfalls,