*Buddhapashcimavavadopadesha 1.11

1.11

因果自相成就畢竟功德者，有四種自相：一、因自相，如經「娑羅雙樹間」故。二、因共果自相，如經「將入涅槃」故。三、總自相，如經「是時中夜」故。四、果自相，如經「寂然無聲」故。於中總自相者，遠離二邊故，成就二種中道故。一者正覺中道；二者離正覺中道。是中離正覺中道者，即果自相應知。此果有二種：一者自性無說離念涅槃果；二者遠離覺觀涅槃果故。

As for the merit of the cause and effect svalakṣaṇa in ultimate accomplishment, there are four kinds of svalakṣaṇa: first, the svalakṣaṇa of cause, as the sūtra says, "between the twin śāla trees"; second, the shared svalakṣaṇa of cause and effect, as the sūtra says, "was about to enter nirvāṇa"; third, the collective svalakṣaṇa, as the sūtra says, "At that time, in the middle of the night"; fourth, the svalakṣaṇa of effect, as the sūtra says, "all was still and silent without a sound." Therein, the collective svalakṣaṇa is because it is far removed from the two extremes, and because it accomplishes two kinds of madhyamā pratipad: first, the sambodhi madhyamā pratipad; second, the madhyamā pratipad free from sambodhi. Therein, the madhyamā pratipad free from sambodhi should be known as the svalakṣaṇa of effect. This effect has two kinds: first, the fruit of nirvāṇa whose svabhāva is ineffable and free from thought; second, the fruit of nirvāṇa far removed from vitarka-vicāra.