འཕགས་པ་གསར་འད་དམ་པ་མད་སྡའ་དབང་པའ་རྒྱལ་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 21

21

“Sixth, the buddha bhagavats directly see that the kleśas and the proximate kleśas are incidental and that the true nature, which has no coming or going, remains. Therefore, this is called nirvāṇa.

“Seventh, that which is valid is true, and everything else is false. That which is true is valid, and that validity is the nature of a tathāgata. Therefore, this is called nirvāṇa.

“Eighth, the ultimate conclusion is free of complication; a tathāgata alone manifests that ultimate conclusion, and this ceasing of complication is called nirvāṇa.

“Ninth, birthlessness is truth, and birth is falsity; therefore, foolish ordinary beings sink into the swamp of saṃsāra, while the body of a tathāgata is the truth without any invalidity. This is called nirvāṇa.

“Tenth, invalid phenomena are born from conditions; the phenomenon that is the valid truth is not created by conditions, and the Dharma body of a tathāgata is valid and is truth. Therefore, this is called nirvāṇa.

“Also, noble one, a bodhisattva mahāsattva will realize the way of validity and truth of the tathāgata arhat samyaksaṃbuddhas through ten qualities, and therefore they are called the great nirvāṇa.

“What are these ten?

“First, the tathāgatas have rejected incorrect concepts of generosity and its results because they know that there is no ‘me’ or ‘mine’ in generosity or the results of generosity; therefore; this is called nirvāṇa.

“Second, the tathāgatas have rejected incorrect concepts of correct conduct and its results because they know that there is no ‘me’ or ‘mine’ in correct conduct or the results of correct conduct; therefore, this is called nirvāṇa.