Pramāṇa · Search · About · API

འཕགས་པ་གསར་འད་དམ་པ་མད་སྡའ་དབང་པའ་རྒྱལ་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 31

The Sūtra of the Sublime Golden Light (2) 31

Language
English

31

When the basis consciousness is purified, the Dharma body is attained. In that way, there is what is called the spontaneous accomplishment of the three bodies by all the tathāgatas.

“Noble one, the emanation bodies of all buddhas have the same buddha conduct, the enjoyment bodies of all the buddhas have the same intention, and the Dharma body of all the buddhas is the same body.

“Noble one, because the emanation body manifests various characteristics in various forms in accord with the minds of ordinary beings, it is said to be multiple. Because the enjoyment body has a single characteristic and because its assemblies have a single aspiration, it is said to be possessing a single characteristic. Because the Dharma body has transcended the variety of characteristics and is not within the field of experience of those who perceive characteristics, it is said to be neither single nor diverse.

“Noble one, the emanation body appears on the basis of the enjoyment body. The enjoyment body appears on the basis of the Dharma body. The Dharma body is true and is not based on anything.

“Noble one, there is a classification that teaches that those three bodies are permanent, and there is a classification that teaches that they are impermanent.

“The emanation body is said to be permanent because, through skillful methods in all forms, in accordance with perceptions, it continuously turns the wheel of the Dharma. It is said to be impermanent because, as it is not the basis, the perfection of great deeds does not manifest.

“The enjoyment body is said to be permanent because throughout beginningless time it has the accumulation and possession of the unique qualities of the buddhas, and there is no end to its conduct because there is no end to beings. It is said to be impermanent because, as it is not the basis, the perfection of great deeds does not manifest.

“The Dharma body is said to be permanent because it is not a composite phenomenon, it does not have diverse characteristics, it is the root and basis, and it is like space.

Linked texts (1)