འཕགས་པ་གསར་འད་དམ་པ་མཆག་ཏ་རྣམ་པར་རྒྱལ་བའ་མད་སྡའ་རྒྱལ་པ་ཐག་པ་ཆན་པའ་མད 4.15

4.15

“The bhūmi of buddhahood is obscured by these two kinds of ignorance: the ignorance of the obscuration caused by the subtle objects of knowledge in the entire field of experience, and the ignorance of the negative propensities of extremely subtle kleśas.

“Noble one, the bodhisattva mahāsattva who is on the first bhūmi practices the perfection of generosity; on the second bhūmi practices the perfection of correct conduct; on the third bhūmi practices the perfection of patience; on the fourth bhūmi practices the perfection of diligence; on the fifth bhūmi practices the perfection of meditation; on the sixth bhūmi practices the perfection of wisdom; on the seventh bhūmi practices the perfection of skill in methods; on the eighth bhūmi practices the perfection of prayer; on the ninth bhūmi practices the perfection of strength; and on the tenth bhūmi practices the perfection of knowledge.

“Noble one, through the first development of the enlightenment mind, the bodhisattva mahāsattvas accumulate and give rise to the samādhi that is a superior jewel;⁵³⁸ through the second development of the enlightenment mind, the bodhisattva mahāsattvas accumulate and give rise to the samādhi that is beautiful;⁵³⁹ through the third development of the enlightenment mind, the bodhisattva mahāsattvas accumulate and give rise to the samādhi that is difficult to destabilize; through the fourth development of the enlightenment mind, the bodhisattva mahāsattvas accumulate and give rise to the samādhi that is irreversible; through the fifth development of the enlightenment mind, the bodhisattva mahāsattvas accumulate and give rise to the samādhi of precious flowers; through the sixth development of the enlightenment mind, the bodhisattva mahāsattvas accumulate and give rise to the samādhi of the shining light rays of the sun’s disk; through the seventh development of the enlightenment mind, the bodhisattva mahāsattvas accumulate and give rise to the samādhi that accomplishes all prayers exactly as wished for; through the eighth development of the enlightenment mind, the bodhisattva mahāsattvas accumulate and give rise to the samādhi of directly perceived presence;⁵⁴⁰ through the ninth development of the enlightenment mind, the bodhisattva mahāsattvas accumulate and give rise to the samādhi of the essence of wisdom;⁵⁴¹