འཕགས་པ་གསར་འད་དམ་པ་མཆག་ཏ་རྣམ་པར་རྒྱལ་བའ་མད་སྡའ་རྒྱལ་པ་ཐག་པ་ཆན་པའ་མད 7.3

7.3

“Just as you have said, if a bodhisattva obtains this dhāraṇī, that individual should be known to be no different from the buddhas. Someone who makes offerings to, honors, venerates, and provides requisites for that bodhisattva should be known as making offerings to the buddhas.

“Śāriputra, if any other individual who hears, acquires, possesses, reads, recites, and believes in this dhāraṇī is honored, offered to, and served as if they are in that way no different from the buddhas, then through that cause and condition the highest result will be attained.”

The Bhagavat then taught the dhāraṇī mantra:

tadyathā | sandhāraṇi utdhāraṇi susaṃpratiṣṭhite sunāma supratiṣṭhite vijayabala sattyapratijñā suāroha jñānapratiutpādani avanāvani abhiṣiñcani abhivyāhāra⁸³⁸ śubhavati suniḥśrita⁸³⁹ bahuguṃbha abhivadā svāhā |

“Śāriputra,” said the Bhagavat, “know that if a bodhisattva is established in these words of the unbounded dhāraṇī and possesses it perfectly, then for one eon, for a hundred eons, for a thousand eons, for a hundred thousand eons, the true prayers created by that individual will not be concluded, and their body will not be harmed by swords, sticks, poison, water, fire, or vicious wild animals.

“Why is that? Śāriputra, it is because this Dhāraṇī of Nonattachment is the mother of the buddhas of the past, the mother of the buddhas of the future, and the mother of the buddhas of the present.

“Śāriputra, if someone were to fill ten asaṃkhyeya trichiliocosm world realms with the seven jewels