འཕགས་པ་དྲ་མ་མད་པར་གྲགས་པས་བསྟན་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 15
The Teaching of Vimalakīrti 15
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15
He maintained tolerance and self-control in order to reconcile beings who were angry, cruel, violent, and brutal. He blazed with energy in order to inspire people who were lazy. He maintained concentration, mindfulness, and meditation in order to sustain the mentally troubled. He attained decisive wisdom in order to sustain the foolish.⁴²
He wore the white clothes of the layman, yet lived impeccably like a religious devotee. He lived at home, but remained aloof from the realm of desire, the realm of pure matter, and the immaterial realm. He had a son, a wife, and female attendants, yet always maintained continence. He appeared to be surrounded by servants, yet lived in solitude. He appeared to be adorned with ornaments, yet always was endowed with the auspicious signs and marks. He seemed to eat and drink, yet always took nourishment from the taste of meditation. He made his appearance at the fields of sports and in the casinos, but his aim was always to mature those people who were attached to games and gambling. He visited the fashionable outsider teachers, yet always kept unswerving loyalty to the Buddha. He understood the mundane and transcendental sciences and esoteric practices,⁴³ yet always took pleasure in the delights of the Dharma. He mixed in all crowds, yet was respected as foremost of all.⁴⁴
In order to be in harmony with people, he associated with elders, with those of middle age, and with the young, yet always spoke in harmony with the Dharma.⁴⁵ He engaged in all sorts of businesses, yet had no interest in profit or possessions. To educate living beings, he would appear at crossroads and on street corners, and to protect them he participated in government. To turn people away from the Individual Vehicle and to engage them in the Mahāyāna, he appeared among listeners and teachers of the Dharma.
Linked texts (1)
- འཕགས་པ་དྲི་མ་མེད་པར་གྲགས་པས་བསྟན་པ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ — Classical Tibetan