འཕགས་པ་མར་མ་མཛད་ཀྱས་ལང་བསྟན་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད notes.29
The Prophecy of Dīpaṅkara notes.29
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notes.29
29. Here again the change of speaker is assumed but not evident in the Tibetan: lan gsum gyi bar du bslang ba dang de bzhin bya’o zer ro. Matsumura (2011a, p. 121) agrees with the change of speaker, and Feer (1883, p. 315) has it that the girl continues speaking—“Aprés la troisième demande, elle se leva en disant: il faut bien agir ainsi”—although in note 1 he admits that something is missing, notably in this case that she is taking the flowers without permission.