འཕགས་པ་གླང་ར་ལང་བསྟན་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 14

14

In the northern lands, an image called Shenazha of the thus-gone Shenazha will emerge from underground and guard the land’s borders. An image of the Thus-Gone One, called Kiulang, will appear and reside in the eastern region at Sand Castle and guard the land’s borders. An image of the Thus-Gone One, called Chisé, will appear and remain in front of Kāśyapa’s stūpa on Mount Gośṛṅga in the north. It will generate roots of virtue for the monks living in hermitages there and will guard the Thus-Gone One’s teaching and the land’s borders. In Virtuous Castle, an image of the Thus-Gone One, called Abiding in the Royal Palace, will remain in the Kasadizé market and guard Virtuous Castle and the borders of its land. King Yola will discuss plans to build a castle on the land called Nyomonya. There, an image of the Thus-Gone One, called Chugönpana, will abide and guard Virtuous Castle and the borders of its land.

“In Dinadzya Temple a cast image³² of the thus-gone Dīpaṅkara will arrive. This image will be the first cast image made in Jambudvīpa. People will name this image ‘the circulating Dīpaṅkara.’ It will become an example for all other cast images made throughout Khotan and it will guard the Well-Gone One’s teaching and the land. Moreover, an image of the thus-gone Prabhūtaratna will come to the center of the land and secure the boundaries in all ten directions. For as long as images of the thus-gone ones abide in the various directions