Shikshasamuccaya 106

106

evaṃ nārāyaṇa-paripṛcchāyām apy uktaṃ | na tad vastu + upādātavyaṃ yasmin vastuni na + asya tyāga-cittam utpadyate | na tyāga-buddhiḥ krameta | na sa parigrahaḥ parigrahītavyo yasmin parigrahe na + utsarjana-cittam utpādayen na sa parivāra upādātavyo yasmin yācanakair yācyamānasya parigraha-buddhir utpadyate | na tad rājyam upādātavyaṃ na te bhogā na tad ratnam upādātavyaṃ yāvan na tat kiñ-cid vastu + upādātavyaṃ | yasmin vastuni bodhi-satvasya + a-parityāga-buddhir utpadyate ||

So it is also said in the Nārāyaṇaparipṛcchā: 'That object should not be appropriated toward which the thought of renunciation does not arise in him, nor would the idea of renunciation proceed. That possession should not be acquired toward which he would not produce the thought of relinquishment. That retinue should not be accepted regarding which, when requested by beggars, the idea of possession arises. That kingdom should not be assumed, nor those enjoyments, nor that jewel should be acquired—in short, no object whatsoever should be appropriated toward which the idea of non-relinquishment arises in the bodhisattva.'