Shikshasamuccaya 112

112

iti hi bodhi-satva ātmānaṃ sarva-satveṣu niryātayan sarva-kuśala-mūla-upakāritvena sarva-satvānāṃ kuśala-mūlaiḥ samanvāharan pradīpa-samam ātmānaṃ sarva-satveṣu + upanayan sukha-samam ātmānaṃ sarva-satveṣv adhitiṣṭhan | dharma-kukṣi-samam ātmānaṃ sarva-jagati saṃdhārayan āloka-samam ātmānaṃ sarva-satveṣv anugacchan jagat-pratiṣṭhāpana-samam ātmānaṃ saṃpaśyan | kuśala-mūla-pratyaya-bhūtam ātmānaṃ sarva-jagaty anugacchan | mitra-samam ātmānaṃ sarva-satveṣu niyojayamāno * an-uttara-sukha-mārga-samam ātmānaṃ sarva-satveṣu saṃdarśayamānaḥ an-uttara-sukha-upadhāna-samam ātmānaṃ sarva-satveṣu pariśodhamānaḥ sūrya-samam ātmānaṃ sarva-jagati samī-kurvāṇaḥ | evaṃ-dharma-upetam ātmānaṃ sarva-satveṣu prayacchan | yathā-kāma-karaṇīya-vaśyam ātmānaṃ sarva-loke saṃpaśyann agra-caityā bhaviṣyāmaḥ ... sarva-jagat-sthity-ātmānaṃ saṃpaśyan | sama-cittatāṃ sarva-jagati niṣpādayan | sarva-upakaraṇa-tīrtham ātmānaṃ saṃpaśyan | sarva-loka-sukha-dātāram ātmānaṃ pratyavekṣamāṇaḥ | sarva-jagato dāna-patim ātmānam adhimucyamānaḥ sarva-loka-jñāna-samam ātmānaṃ kurvāṇaḥ bodhi-satva-caryā-prayuktam ātmānaṃ saṃjanayamānaḥ | yathā-vādi-tathā-kāritvena + ātmānaṃ niyojayamānaḥ | sarva-jñatā-sannāha-sannadham ātmānaṃ pratyavekṣamāṇaḥ | pūrva-nimantritaṃ cittam anupālayamānaḥ | pratipattau ca + ātmānaṃ sthāpayamāno bodhi-satva-tyāga-cittatāṃ manasi kurvāṇa udyāna-bhūtam ātmānaṃ sarva-satveṣu saṃpaśyan | dharma-rati-bhūtam ātmānaṃ sarva-lokeṣv ādarśayamānaḥ saumanasya-dātāram ātmānaṃ sarva-satvānām adhitiṣṭhan | an-anta-prīti-saṃjananam ātmānaṃ sarva-jagato niryātayamānaḥ sarva-śukla-dharmāya dvāra-bhūtam ātmānaṃ sarva-loke saṃdhārayamānaḥ | buddha-bodhi-dātāram ātmānaṃ sarva-satvānāṃ praṇidadhat | pitṛ-samam ātmānaṃ sarva-prajāyāṃ niyojayamānaḥ | sarva-upakaraṇa-a-vaikalya-adhikaraṇam ātmānaṃ sarva-satva-dhātau pratiṣṭhāpayamānaḥ ||

"Thus, dedicating himself to all sentient beings, providing all sentient beings with roots of wholesome virtue by being serviceable with all roots of wholesome virtue; offering himself like a lamp to all sentient beings; resolving himself to be like happiness to all sentient beings; upholding himself like a womb of Dharma to the entire world; reaching out to all sentient beings like light; seeing himself as like the foundation of the world; reaching out to the entire world as the causal condition for roots of wholesome virtue; assigning himself like a friend to all sentient beings; displaying himself like the path to unexcelled happiness to all sentient beings; purifying himself like the cushion of unexcelled happiness to all sentient beings; making himself equal to the sun for the entire world; giving himself, endowed with such qualities, to all sentient beings; seeing himself in the entire world as compliant to be used as desired, [thinking:] 'We will become supreme shrines...'; seeing himself as the support of the entire world; bringing about an even-minded attitude toward the entire world; seeing himself as the ford of all requisites; viewing himself as the giver of happiness to the entire world; resolving upon himself as the benefactor of the entire world; making himself equal to the gnosis of the entire world; manifesting himself engaged in the bodhisattva's conduct; committing himself to acting in accordance with what he says; viewing himself clad in the armor of omniscience; preserving the thought that was invited previously; establishing himself in practice and keeping in mind the bodhisattva's attitude of relinquishment; seeing himself as like a park to all sentient beings; displaying himself like delight in the Dharma in all worlds; resolving himself to be the giver of gladness to all sentient beings; offering himself to the entire world as the generator of infinite delight; upholding himself in the entire world as a gateway to all white dharmas; aspiring for himself to be the giver of buddha-awakening to all sentient beings; assigning himself like a father to all progeny; establishing himself in the realm of all sentient beings as the locus of non-deficiency in all requisites."