འཕགས་པ་ཤས་རབ་ཀྱ་ཕ་རལ་ཏ་ཕྱན་པ་ཀ་ཤ་ཀ་ཞས་བྱ་བ 2
The Perfection of Wisdom “Kauśika” 2
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- English
2
not polluted; neither purified nor not purified;¹¹ neither abandoned nor not abandoned; neither remaining nor not remaining; neither to be applied nor not to be applied;¹² neither connected nor not connected; neither a condition nor not a condition;¹³ neither a dharma nor not a dharma;¹⁴ neither suchness nor not suchness;¹⁵ and neither the limit of reality nor not the limit of reality.
“Similarly, Kauśika, the meaning of the perfection of wisdom is as follows: As all phenomena are fundamentally sameness, the perfection of wisdom is itself sameness. As all phenomena are profound, the perfection of wisdom is profound.¹⁶ As all phenomena are isolated, the perfection of wisdom is isolated.¹⁷ As all phenomena are immovable, the perfection of wisdom is immovable. As all phenomena are without thought, the perfection of wisdom is without thought.¹⁸ As all phenomena are free of fear, the perfection of wisdom is free of fear. As all phenomena are free of anxiety, the perfection of wisdom is free of anxiety.¹⁹ As all phenomena are of one taste, the perfection of wisdom is of one taste. As all phenomena are unborn, the perfection of wisdom is unborn. As all phenomena are unceasing, the perfection of wisdom is unceasing. As all phenomena are like space, the perfection of wisdom is like space.²⁰
“As form is boundless, the perfection of wisdom is boundless. Similarly, as feelings, perceptions, mental formations, and consciousness are boundless, the perfection of wisdom is boundless. As the earth element is boundless, the perfection of wisdom is boundless.
Linked texts (1)
- འཕགས་པ་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ཀཽ་ཤི་ཀ་ཞེས་བྱ་བ — Classical Tibetan