The Awakening of Mahāvairocana 2.10

2.10

「等正覺真言，言名成立相，
如因陀羅宗，諸義利成就。
有增加法句，本名行相應，
若唵字𤙖字，及與潑磔迦，
或頡唎媲等，是佛頂名號。
若揭㗚佷拏，佉陀耶畔闍，
訶娜摩囉也，鉢吒也等類，
是奉教使者，諸忿怒真言。
若有納麼字，及莎縛訶等，
是修三摩地，寂行者標相。
若有扇多字，微戍陀字等，
當知能滿足，一切所希願。
此正覺佛子，救世者真言，
若聲聞所說，一一句安布，
是中辟支佛，復有少差別，
謂三昧分異，淨除於業生。」

“The mantras of the Fully Enlightened Ones have the mark of establishing spoken names;
just as in Indra’s system, all aims and benefits are accomplished.
There are phrases of increased ritual application, corresponding to their original names and actions:
if there are the syllables oṃ and hūṃ, along with phaṭ,
or hrīḥ and the like, these are the designations of the uṣṇīṣa Buddhas.
If there are gṛhṇa, khādaya, bhañja,
hana, māraya, pāṭaya, and the like,
these are the mantras of wrathful deities who are messengers obeying commands.
If there are the words namaḥ and svāhā and so forth,
these are the distinguishing marks of those who cultivate samādhi and practice tranquility.
If there are the words śānta, viśuddha, and the like,
know that they are able to fulfill all wishes and hopes.
These are the mantras of the sons of the Enlightened One, the saviors of the world;
if expounded by śrāvakas, phrase by phrase they are arranged;
among them, for pratyekabuddhas there are yet slight differences,
meaning distinctions in samādhi that purify arising from karma.”