The Awakening of Mahāvairocana 2.56
大毘盧遮那成佛神變加持經 (Śubhakarasiṃha & Yixing 724) 2.56
- Language
- Classical Chinese
2.56
如來舌相真言曰:
The mantra of the Tathāgata’s tongue: Namaḥ samantabuddhānāṃ,
mahāmaha tathāgatajihva satyadharmapratiṣṭhita svāhā. (Homage to all
Buddhas! O great among the great! tongue of the Tathāgata! that which is
established in the true Dharma! svāhā!) [20]
Chapter III
The Quelling of Obstacles
Then Vajrapāṇi again questioned the World-honored One Vairocana, uttering these verses:
“When [preparing] the ritual site, how does one eliminate obstructors
So that they are unable to torment the mantra-cultivating practitioner?
How does one recite mantras? What results do they produce?”
When [Vajrapāṇi] had asked these questions, the Honored One
Mahāvairocana exclaimed,
“Excellent, Mahāsattva! You have done well to speak these words.
In keeping with the questions in your mind, I shall now reveal
everything.
Obstructors are born from one’s own mind in accordance with past
avarice.
In order to remove their cause, one thinks on the bodhi-mind,
Which is well removed of false differentiation born from the mind
and thought,
And by recollecting the bodhi-mind, the practitioner will be free
from faults.
One should always think in one’s mind of the mahāsattva Acala
And bind his mystic seal, whereby one will be able to remove all
obstructions.
Lord of Mysteries, listen further how to tie down turbulent wind.
With the letter A transformed into one’s own person, and keeping
the letter-gateway Ha in mind,
One smears gandha (unguent) on the ground to make [seven] great
dots of emptiness.
Positioning oneself in the direction of Vāyu (i.e., northwest), one
covers them with a śarāvam (bowl)
And thinks of this vessel as a great mental Mount Meru,
[Visualizing] on top of it time and again the letter A with a great dot
of emptiness (i.e., Aṃ):
Proclaimed by previous buddhas, this is able to arrest great winds.
Great Being, listen attentively to how the practitioner guards against
rain.
He imagines the letter-gateway Ra, very powerful and the color of
fiery light;
Fearsome, wreathed in blazing flames, wrathful, and holding a
khaḍga (sword),
He prepares the ground, creating [figures of] dark clouds in whatever
direction they have arisen,
Translations (2)
- The Vairocanābhisaṃbodhi Sutra — Rolf W. Giebel 2005, English
- English (machine translation) — English, machine translation