The Awakening of Mahāvairocana 3.16

3.16

「行人於滿月，次入作持誦，
山峯牛欄中，寒林或河洲，
四衢獨樹下，忙怛哩天室，
一切金剛色，嚴淨同金剛。
彼中諸障者，攝伏心迷亂，
四方相周匝，一門及通道，
金剛互連屬，金剛結相應，
門門二守護，不可越相向，
擬手而上指，朱目奮怒形。
慇懃畫隅角，輸羅焰光印，
中妙金剛座，方位正相直，
其上大蓮華，八葉鬚蘂敷。
當結金剛手，金剛之慧印，
稽首一切佛，數數堅誓願。
應護持是處，及淨諸藥物，
於此夜持誦，清淨無障礙，
或於中夜分，或於日出時。
彼藥物當轉，圓光普暉焰，
真言者自取，遊步於大空，
住壽大威德，於生死自在，
行於世界頂，現種種色身。
具德吉祥者，展轉而供養，
真言所成物，是名為悉地。
以分別藥物，成就無分別。」

"The practitioner, on the full moon, next enters and performs recitation,
On a mountain peak, in a cowpen, in a charnel ground, or on a river islet,
Beneath a solitary tree at a crossroads, or in a temple of the Mātṛs.
All has the color of vajra, adorned and purified like vajra.
All obstructing spirits therein are subdued, their minds bewildered.
The four quarters are enclosed all around, with one gate and an entranceway,
Vajras linked with one another, bound in accord with the vajra-knot.
At each gate are two guardians, facing each other, not to be transgressed,
With hands raised and pointing upward, red-eyed and of wrathful form.
At the corners, assiduously paint the blazing śūla-mudrā.
In the center is a wondrous vajra-seat, precisely aligned with the directions;
Upon it is a great lotus, its eight petals and filaments unfolded.
One should form the mudrā of Vajrapāṇi, the vajra-wisdom mudrā,
Bow the head to all Buddhas, and repeatedly make firm vows.
One should protect and sustain this place, and purify all medicinal substances.
Reciting through this night, pure and unobstructed,
Either at the midnight watch, or at the time of sunrise,
Those medicinal substances will transform, a circular radiance flaring everywhere.
The mantrin takes them up himself, roaming in the great void,
Dwelling in long life with great majestic power, sovereign over birth and death,
Wandering at the summit of the world, manifesting various physical forms.
Possessing virtues and auspiciousness, he is worshipped in succession;
Substances accomplished through mantra are called siddhi.
Through differentiated medicinal substances, the undifferentiated is accomplished."