The Awakening of Mahāvairocana 6.35

6.35

「祕密主！觀此空中流散假立，阿字之所加持，成就三昧道。祕密主！如是阿字，住於種種莊嚴，布列圖位。以一切法本不生故，顯示自形。或以不可得義，現嚩字形。或諸法遠離造作故，現迦字形。或一切法等虛空故，現佉字形。或行不可得故，現誐字形。或諸法一合相不可得故，現伽字形。或一切法離生滅故，現遮字形。或一切法無影像故，現車字形。或一切法生不可得故，現若字形。或一切法離戰敵故，現社（上聲呼）字形。或一切法離我慢故，現吒字形。或一切法離養育故，現咤字形。或一切法離怨對故，現拏字形。或一切法離災變故，現荼字形。或一切法離如如故，現多字形。或一切法離住處故，現他字形。或一切法離施故，現那字形。或一切法界不可得故，現馱字形。或一切法勝義諦不可得故，現波字形。或諸法不堅如聚沫故，現頗字形。或一切法離繫縛故，現麼字形。或一切法諸觀不可得故，現婆字形。或一切法諸乘不可得故，現也字形。或一切法離一切塵故，現囉字形。或一切法無相故，現邏字形。或一切法離寂故，現奢字形。或一切法本性鈍故，現沙字形。或一切法諦不可得故，現娑字形。或一切法離因故，現訶字形。

"Guhyakādhipati, contemplate how, emanating and proliferating conceptually within this space, empowered by the syllable A, one accomplishes the path of samādhi. Guhyakādhipati, thus the syllable A abides in various adornments, arrayed in positions. Because all phenomena are originally unarisen, it displays its own form. Or, through the meaning of ungraspability, it manifests the form of the syllable Va. Or, because all phenomena are free from fabrication, it manifests the form of the syllable Ka. Or, because all phenomena are equal to space, it manifests the form of the syllable Kha. Or, because motion cannot be apprehended, it manifests the form of the syllable Ga. Or, because an aggregated characteristic in all phenomena cannot be apprehended, it manifests the form of the syllable Gha. Or, because all phenomena are free from arising and ceasing, it manifests the form of the syllable Ca. Or, because all phenomena have no reflected image, it manifests the form of the syllable Cha. Or, because the arising of all phenomena cannot be apprehended, it manifests the form of the syllable Ja. Or, because all phenomena are free from combatants, it manifests the form of the syllable Jha. Or, because all phenomena are free from conceit, it manifests the form of the syllable Ṭa. Or, because all phenomena are free from nurturing, it manifests the form of the syllable Ṭha. Or, because all phenomena are free from enmity, it manifests the form of the syllable Ṇa. Or, because all phenomena are free from calamity, it manifests the form of the syllable Ḍha. Or, because all phenomena are free from suchness, it manifests the form of the syllable Ta. Or, because all phenomena are free from an abode, it manifests the form of the syllable Tha. Or, because all phenomena are free from giving, it manifests the form of the syllable Na. Or, because the dharmadhātu cannot be apprehended in all phenomena, it manifests the form of the syllable Dha. Or, because the ultimate truth cannot be apprehended in all phenomena, it manifests the form of the syllable Pa. Or, because all phenomena are non-solid like a mass of foam, it manifests the form of the syllable Pha. Or, because all phenomena are free from bondage, it manifests the form of the syllable Ma. Or, because all viewings cannot be apprehended in all phenomena, it manifests the form of the syllable Bha. Or, because all vehicles cannot be apprehended in all phenomena, it manifests the form of the syllable Ya. Or, because all phenomena are free from all dust, it manifests the form of the syllable Ra. Or, because all phenomena are without characteristics, it manifests the form of the syllable La. Or, because all phenomena are free from quiescence, it manifests the form of the syllable Śa. Or, because all phenomena are inherently dull, it manifests the form of the syllable Ṣa. Or, because truth cannot be apprehended in all phenomena, it manifests the form of the syllable Sa. Or, because all phenomena are free from causes, it manifests the form of the syllable Ha.