The Awakening of Mahāvairocana 7.34
大毘盧遮那成佛神變加持經 (Śubhakarasiṃha & Yixing 724) 7.34
- Language
- Classical Chinese
7.34
入佛三昧耶明曰:
In order to make the body and mind completely pure
and save out of pity self and others.
The nature of the mind being thus free from sullies,
the body sits at peace as is appropriate.
Next, you should bind the samaya seal,
which purifies the path of the three actions.
You should know that the appearance of the secret seal
has been explained by the Perfectly All-knowing Ones:
You should clasp the left and right hands together, raise both thumbs,
And touch all parts [of the body] while reciting the mantra.
The vidyā “Entry into the Buddhas’ Samaya” is: Namaḥ sarvatathāgatebhyo viśvamukhebhyaḥ, oṃ asame trisame samaye svāhā. (Homage to all Tathāgatas in all directions! Oṃ, O pledge of three equals, without equal! svāhā!) [267; cf. 6]
By merely binding this mystic seal one is able to purify the stage of
the Tathāgata;
The [ten] stages and [six] pāramitās will be completed, and one will
accomplish the sphere of the path of the three dharmas.
The other seals are as explained in order in the sutra;
The mantrin should know that his actions will be successful.
Next, bind the insignia of the mystic wisdom of birth in the Dharma
realm;
Because it purifies body, speech, and mind, your body is completely
transformed.
The right and left hands both form adamantine fists,
With the two thumbs inside the palms and both forefingers perfectly
straight.
This is called the secret seal of purification of the Dharma realm.
The mantra “birth in the Dharma realm” is: Namaḥ samantabuddhānāṃ, dharmadhātusvabhāvako ’haṃ. [268 = 7]
Visualize your own person as being like the Dharma realm in its
own nature,
And utter the mantra three times.
You should see yourself dwelling in the Dharma body, unsullied like
empty space,
For the awesome power of the mantra and seal empowers the
practitioner.
In order to make this [state] firm, visualize yourself as having an
adamantine body
And bind the seal of adamantine knowledge: with the left and right
hands back to back,
The left and right small, ring, middle, and forefingers support
each other,
Translations (2)
- The Vairocanābhisaṃbodhi Sutra — Rolf W. Giebel 2005, English
- English (machine translation) — English, machine translation
Other recensions (1)
- Rnam par snang mdzad chen po mngon par rdzogs par byang chub pa — Classical Tibetan