ཡ་དགས་མ་ཁ་འབར་མ་དབགས་དབྱང་བའ་གཏར་མའ་ཆ་ག notes.11
The Bali Ritual to Relieve the Female Preta Flaming Mouth notes.11
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notes.11
11. Hun Yeow Lye (2003), p. 225. Lye’s study explores the history and evolution of the ghost-feeding rites based on these foundational texts and their liturgical outgrowth into two additional texts included in the Chinese canon (Taishō 1315 and Taishō 1318) that do not appear to have direct Tibetan parallels. See also Rotman (2021), pp. 59–61, who provides and describes a Chinese Ming dynasty painting of Flaming Mouth.