འཕགས་པ་རྡ་རྗ་འཇགས་བྱད་ཀྱ་གཟངས་ཞས་བྱ་བ 2

2

mahāgaṇapatisya vajraśakti parśupāśahastāya vajrakanka vajravaiḍūrya alaṅkṛtaśarīrāya vajrapāṇir anupālāya tadyathā bhuru bhuru ānayā ānayā mahāgaṇapati laghu laghu ehi ehi ākrama ākrama śarīraṃ gṛhītam graṃhītam¹⁷ daṃṣṭāmā¹⁸ daṃśṭrīmāvā¹⁹ attra viśatu śarīraṃ kiñ cirāyasi²⁰ vidhuna vadhana paṭa paṭa kampa kampa raṅga raṅga moda moda dhama dhama vijṛmabā vijṛmabā²¹ pūra pūra ghūrṇṇa ghūrṇṇa āviśa āviśa²² śīghraṃ śīghraṃ mahāvajrabhairabhe²³ gaṇapatir ājñāvayati svāhā²⁴

As for the rite, to paralyze all one’s enemies and counter all kākhordas, after a square maṇḍala has been prepared on cow dung and a weapon incanted seven times in a wrathful state of mind, all kākhordas will be disrupted the moment the weapon is stabbed into the ground.

When, wishing to repel an enemy army, one incants a rod seven times and hurls it in the army's direction, all the enemy soldiers will fall into a stupor.

If one wishes to subjugate nāgas, one should wrathfully incant a vajra seven times and thrust it at them. This will bring the nāgas under one’s control.

When, wishing to repel hail, one spins a vajra in utter absence of forcefulness while reciting the words at low pitch and in utter secrecy, the nāgas will refrain from sending down hail.

When, wishing to preserve liquor, one incants the ingredients and mustard seeds seven times, they will endure.

When, wishing to allay an illness, one incants the medicines appropriate to the illness seven times mixed in water and then drinks or applies it, one will be freed from illness.

When, wishing to perform any rite, one recites the dhāraṇī²⁵ seven times, one’s intention will be accomplished.

Though there are many dhāraṇīs that were spoken by the noble ones,