འཕགས་པ་རྡ་རྗ་འཇགས་བྱད་ཀྱ་གཟངས་ཞས་བྱ་བ notes.2
The Dhāraṇī of Vajrabhairava notes.2
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notes.2
2. The exact wording of the colophon, in which the text is said to have been translated “in the presence” (zhal snga nas) of Amoghavajra, appears to indicate the collaboration of the Indian master and his Tibetan disciple in producing the present Tibetan translation. For his part, Butön Rinchen Drup (1290–1364) identifies Amoghavajra as the translator in his History, and in his Catalog of the Tantras (rgyud ’bum gyi dkar chag) he lists both Amoghavajra and Kyo Öjung as the translators. See Hermann-Pfandt 2008, p. 227.