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འདལ་བ་གཞ notes.1.3

The Chapter on Going Forth; The Chapter on the Restoration Rite; The Chapter on Lifting Restrictions; The Chapter on the Rains; The Chapter on Medicines notes.1.3

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notes.1.3

3. On the history, dating, and geographical distribution of the Mūlasarvāstivādins and their relation to other schools (especially the Sarvāstivādins), see Frauwallner (1956), Nattier and Prebish (1977), Enomoto (1994), Rosenfeld (2006), Salomon (2006), and Clarke (2004a and forthcoming). The six complete extant codes are the Sarvāstivādin’s Ten Recitations in Chinese with fragmentary Sanskrit; the Mūlasarvāstivādin’s Collection of Four Scriptures in Tibetan and partial Sanskrit and Chinese; the Theravādin’s canonical Suttavibhaṅga, Khandhaka, and Appendices (Parivāra) and paracanonical Pātimokkha and Kammavācanā in Pali; the Dharmaguptaka’s Four Part Vinaya in Chinese and partial Sanskrit; the Mahīśāsaka’s Five Part Vinaya in Chinese; and the Mahāsāṃghika’s Mahāsāṃghika Vinaya in Chinese. See Clarke (2004a, 77–78) and Prebish (2003).