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Dharmaguptaka-vinaya 14.37

四分律 14.37

Language
Classical Chinese

14.37

時舍衛國中有一比丘,貪餮不知足食、不足食,不知餘食、不餘食,得便食之。時諸比丘聞,其中有少欲知足、行頭陀、樂學戒、知慚愧者,嫌責彼比丘:「云何貪餮,不知足食、不足食,不知餘食、不餘食,得便食之?」時諸比丘往至世尊所,頭面禮足在一面坐,以此因緣具白世尊。世尊爾時集比丘僧,知而故問彼比丘言:「汝實爾貪餮,不知足食、不足食,不知餘食、不餘食,得便食之耶?」答言:「實爾。」佛以無數方便呵責彼比丘:「汝所為非,非威儀、非沙門法、非淨行、非隨順行,所不應為。云何,比丘!貪餮如是耶?」世尊呵責已,告諸比丘:「自今已去與比丘結戒,集十句義乃至正法久住,欲說戒者當如是說:若比丘足食竟,或時受請不作餘食法而食者,波逸提。」

At that time, there was a bhikṣu in Śrāvastī who was gluttonous and did not know whether food had been eaten to fullness or not, or whether it had been made into leftover food or not; whatever he obtained, he ate it. When the bhikṣus heard of it, those among them who were of few desires, content, practitioners of the dhūtas, fond of training in the precepts, and conscientious and scrupulous rebuked that bhikṣu: "Why are you gluttonous, not knowing whether food has been eaten to fullness or not, or whether it has been made into leftover food or not, eating whatever you obtain?" Then the bhikṣus went to the Bhagavat, bowed their heads at his feet, sat to one side, and fully reported this matter to the Bhagavat. At that time, the Bhagavat assembled the bhikṣu-saṅgha and, knowing full well, asked that bhikṣu: "Is it true that you are gluttonous, do not know whether food has been eaten to fullness or not, or whether it has been made into leftover food or not, and eat whatever you obtain?" He replied: "It is true." The Buddha rebuked that bhikṣu with countless skillful means: "What you have done is wrong; it is not deportment, not the Dharma of a śramaṇa, not pure conduct, not conduct in accordance [with the teaching]; it is what should not be done. How could you, bhikṣu, be gluttonous like this?" Having rebuked him, the Bhagavat told the bhikṣus: "From this day forth, I lay down this precept for the bhikṣus, bringing together the ten objectives up to the long endurance of the true Dharma. Whosoever wishes to recite the precepts should recite them thus: 'If a bhikṣu has finished eating to fullness, or having accepted an invitation [elsewhere], eats without having performed the leftover-food procedure, it is a pāyattika.'"

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