Dharmaguptaka-vinaya 15.14

15.14

爾時佛在舍衛國祇樹給孤獨園。時跋難陀釋子有一商主為檀越，時跋難陀釋子時到著衣持鉢，詣彼商賈家作如是言：「我今欲得雜食！」商賈問言：「今有何患乃思此食？」報言：「無所患苦，但意欲得雜食耳。」商賈報言：「我曹賈客常買賣生活，猶尚不能得雜食，況乃出家人。」時乞食比丘聞此語，嫌責跋難陀釋子：「云何自為身乞求如是美食？」時乞食比丘食訖，還至僧伽藍中，以此因緣向諸比丘說。其中有少欲知足、行頭陀、樂學戒、知慚愧者，嫌責跋難陀釋子：「云何自為身乞如是美食？」爾時諸比丘往至世尊所，頭面禮足在一面坐，以此因緣具白世尊。世尊以此因緣集比丘僧，無數方便呵責跋難陀釋子：「汝所為非，非威儀、非沙門法、非淨行、非隨順行，所不應為。云何，跋難陀釋子！自為身乞求如是美食？」世尊以無數方便呵責跋難陀釋子已，告諸比丘：「跋難陀癡人！多種有漏處，最初犯戒。自今已去與比丘結戒，集十句義乃至正法久住，欲說戒者當如是說：若有如是美食乳酪魚及肉，若比丘如是美食自為身索食者，波逸提。」如是世尊與比丘結戒。

At that time the Buddha was dwelling in Śrāvastī at the Jetavana Anāthapiṇḍadārāma. At that time Upananda the Śākyan had a merchant leader as a donor. When the time arrived, Upananda the Śākyan put on his robes, took his bowl, went to that merchant's house, and said: 'I would like to have fine mixed food!' The merchant asked: 'What illness do you have now that you crave such food?' He replied: 'I have no illness or suffering; I simply desire fine mixed food.' The merchant replied: 'Even we merchants who make our living through buying and selling cannot always get fine mixed food, let alone a renunciant!' An alms-begging bhikṣu heard these words and reproached Upananda the Śākyan: 'How could you solicit such delicious food for yourself?' After finishing his meal, that alms-begging bhikṣu returned to the saṅghārāma and told the bhikṣus about this matter. Among them, those who had few desires and were easily satisfied, practiced dhūtas, loved training in the precepts, and had a sense of shame and conscience, reproached Upananda the Śākyan: 'How could you solicit such delicious food for yourself?' Then the bhikṣus went to the World-Honoured One, bowed their heads at his feet, and sat to one side. They reported this matter fully to the World-Honoured One. By reason of this, the World-Honoured One assembled the Saṅgha of bhikṣus and rebuked Upananda the Śākyan with countless expedients: 'What you have done is wrong; it is not deportment, not the Dharma of a śramaṇa, not pure conduct, not conduct that conforms [to the path]; it is what should not be done. How could you, Upananda the Śākyan, solicit such delicious food for yourself?' Having rebuked Upananda the Śākyan with countless expedients, the World-Honoured One addressed the bhikṣus: 'This foolish man Upananda! Many are the sources of afflictions; he is the first to transgress the precept. From this day forward, I lay down this precept for the bhikṣus, assembling the ten objectives up to the long abiding of the True Dharma. When one wishes to recite the precepts, one should recite them thus: If there is such delicious food as milk, curds, fish, and meat, and a bhikṣu solicits such delicious food for himself and eats it, it is a pāyattika.' Thus the World-Honoured One laid down the precept for the bhikṣus.