Dharmaguptaka-vinaya 15.53

15.53

爾時佛在舍衛國祇樹給孤獨園。爾時尊者迦留陀夷，本處俗時有同友白衣婦，顏貌端正名曰齋，迦留陀夷亦復顏色端正。時迦留陀夷繫意在彼齋憂婆私所，齋憂婆私亦繫意在迦留陀夷所。時迦留陀夷到時著衣持鉢，往至齋憂婆私家就座而坐，時齋憂婆私洗浴莊嚴其身，夫主心極愛敬未曾相離。夫主問迦留陀夷言：「欲須何等耶？」報言：「我須食。」其夫即語婦言：「出食與之。」婦即如言與食。迦留陀夷食已坐住不去，其夫語迦留陀夷言：「汝向者言須食，已與汝食竟，何以不去耶？」時齋憂婆私現相令其不去。時彼夫主瞋責迦留陀夷言：「比丘妨我，向言須食，食已何故不去，更欲作何等？我今捨汝出去，隨汝在後欲何所作。」時彼夫主瞋恚作是語已便出去。時有乞食比丘來至其家，時乞食比丘復嫌責迦留陀夷言：「汝云何在食家中安坐？」爾時乞食比丘還出舍衛城到僧伽藍中，以此因緣向諸比丘說。其中有少欲知足、行頭陀、樂學戒、知慚愧者，嫌責迦留陀夷言：「汝云何在食家中安坐？」爾時諸比丘往至世尊所，頭面禮足在一面坐，以此因緣具白世尊。世尊以此因緣集比丘僧，知而故問迦留陀夷言：「汝實在食家中安坐耶？」對曰：「實爾。」世尊以無數方便呵責迦留陀夷：「汝所為非，非威儀、非沙門法、非淨行、非隨順行，所不應為。云何在食家中有寶安坐？」爾時世尊以無數方便呵責迦留陀夷已，告諸比丘：「此愚癡人！多種有漏處，最初犯戒。自今已去與比丘結戒，集十句義乃至正法久住，欲說戒者當如是說：若比丘在食家中有寶強安坐者，波逸提。」

At that time the Buddha was staying in Śrāvastī, at the Jetavana Anāthapiṇḍadārāma. At that time the venerable Kālodāyin had, when he was formerly living in secular life, a companion whose lay wife was handsome and named Zhai. Kālodāyin was also handsome in appearance. Kālodāyin set his mind upon the upāsikā Zhai, and the upāsikā Zhai also set her mind upon Kālodāyin. When the time came, Kālodāyin put on his robes, took his alms bowl, and went to the house of the upāsikā Zhai and sat on a seat. The upāsikā Zhai had bathed and adorned her body; her husband deeply loved and respected her, never parting from her. The husband asked Kālodāyin, saying, "What do you need?" He answered, saying, "I need food." The husband immediately said to his wife, "Bring out food and give it to him." The wife then gave the food as spoken. Having eaten, Kālodāyin sat still and did not leave. The husband said to Kālodāyin, "Just now you said you needed food. I have already given you food; why do you not leave?" At that time, the upāsikā Zhai made signs signaling him not to leave. The husband then angrily rebuked Kālodāyin, saying, "Bhikṣu, you hinder me! Just now you said you needed food. Having eaten, why do you not leave? What more do you wish to do? I now abandon you and go outside; do whatever you wish behind my back!" Having spoken thus in anger, the husband went outside. At that time, an alms-seeking bhikṣu came to that house. That alms-seeking bhikṣu in turn criticized and rebuked Kālodāyin, saying, "How can you sit comfortably in a passionate family?" The alms-seeking bhikṣu then returned from the city of Śrāvastī to the monastery, and recounted this matter to the bhikṣus. Among them, those who had few desires and were contented, practiced dhūta, took pleasure in training in the śīla, and possessed shame and remorse, criticized and rebuked Kālodāyin, saying, "How could you sit comfortably in a passionate family?" The bhikṣus then went to the Bhagavat, bowed their heads at his feet, sat to one side, and fully reported this matter to the Bhagavat. By reason of this, the Bhagavat assembled the bhikṣu-saṅgha and, knowing [the facts], deliberately questioned Kālodāyin, saying, "Did you truly sit comfortably in a passionate family?" He answered, "Truly so." The Bhagavat, using countless expedients, rebuked Kālodāyin: "What you have done is wrong; it is not deportment, not the Dharma of a śramaṇa, not pure conduct, not conduct in accordance [with the Dharma], and not what should be done. How could you sit comfortably in a passionate family where there are valuables?" Having rebuked Kālodāyin using countless expedients, the Bhagavat addressed the bhikṣus: "This foolish person! He is the first to transgress the precepts in many varieties of places with outflows. From this day forward, I lay down the precept for the bhikṣus, assembling the ten objectives, up to the long endurance of the true Dharma. Those who wish to recite the precept should recite it thus: 'Whatever bhikṣu should stubbornly sit comfortably in a passionate family where there are valuables, it is a pāyattika.'"