Dharmaguptaka-vinaya 15.62

15.62

爾時佛在舍衛國祇樹給孤獨園。爾時尊者迦留陀夷，本處俗時有白衣同友婦名曰齋，顏貌端正，迦留陀夷亦顏貌端正。時迦留陀夷繫意在齋憂婆私，齋憂婆私亦繫意在迦留陀夷所。爾時尊者迦留陀夷，到時著衣持鉢，往至齋憂婆私家，自念言：「世尊作如是語：『食家中有寶不應安坐，應在舒手及戶處坐。』」即便在戶扇後坐。時迦留陀夷與齋憂婆私共語，時有乞食比丘來至彼家，聞迦留陀夷語聲嫌責言：「云何在食家中有寶屏處坐，令我等不知為何所作？」時乞食比丘出還舍衛城至僧伽藍中，以此因緣具白諸比丘。諸比丘聞，其中有少欲知足、行頭陀、樂學戒、知慚愧者，嫌責迦留陀夷言：「云何在食家中有寶屏處坐？」諸比丘往至世尊所，頭面禮足在一面坐，以此因緣具白世尊。世尊爾時以此因緣集比丘僧，知而故問迦留陀夷：「汝審在食家中有寶在屏處坐語耶？」答言：「實爾。世尊！」世尊爾時以無數方便呵責迦留陀夷：「汝所為非，非威儀、非沙門法、非淨行、非隨順行，所不應為。云何在食家中有寶在屏處坐耶？」呵責迦留陀夷已，告諸比丘：「此癡人！多種有漏處，最初犯戒。自今已去與諸比丘結戒，集十句義乃至正法久住，欲說戒者當如是說：若比丘食家中有寶在屏處坐者，波逸提。」

At that time the Buddha was staying in Śrāvastī, at the Jetavana Anāthapiṇḍadārāma. At that time the venerable Kālodāyin had, when he was formerly living in secular life, a companion whose lay wife was named Zhai, and who was handsome in appearance. Kālodāyin was also handsome in appearance. Kālodāyin set his mind upon the upāsikā Zhai, and the upāsikā Zhai also set her mind upon Kālodāyin. At that time the venerable Kālodāyin, when the time came, put on his robes, took his alms bowl, and went to the house of the upāsikā Zhai. He thought to himself: "The Bhagavat spoke thus: 'One should not sit comfortably in a passionate family where there are valuables; one should sit where one can reach the door by extending one's arm.'" Thereupon he sat behind the door leaf. Kālodāyin was conversing together with the upāsikā Zhai. At that time, an alms-seeking bhikṣu came to that house, and hearing Kālodāyin's voice, he criticized and rebuked him, saying, "Why do you sit in a concealed place in a passionate family where there are valuables, so that we cannot know what is being done?" The alms-seeking bhikṣu then went out, returned from the city of Śrāvastī to the monastery, and fully reported this matter to the bhikṣus. When the bhikṣus heard it, those among them who had few desires and were contented, practiced dhūta, took pleasure in training in the śīla, and possessed shame and remorse, criticized and rebuked Kālodāyin, saying, "Why do you sit in a concealed place in a passionate family where there are valuables?" The bhikṣus went to the Bhagavat, bowed their heads at his feet, sat to one side, and fully reported this matter to the Bhagavat. By reason of this, the Bhagavat then assembled the bhikṣu-saṅgha and, knowing [the facts], deliberately questioned Kālodāyin, "Did you truly sit and converse in a concealed place in a passionate family where there are valuables?" He answered, "Truly so, Bhagavat!" The Bhagavat then rebuked Kālodāyin using countless expedients: "What you have done is wrong; it is not deportment, not the Dharma of a śramaṇa, not pure conduct, not conduct in accordance [with the Dharma], and not what should be done. How could you sit in a concealed place in a passionate family where there are valuables?" Having rebuked Kālodāyin, he addressed the bhikṣus: "This foolish person! He is the first to transgress the precepts in many varieties of places with outflows. From this day forward, I lay down the precept for the bhikṣus, assembling the ten objectives, up to the long endurance of the true Dharma. Those who wish to recite the precept should recite it thus: 'Whatever bhikṣu sits in a concealed place in a passionate family where there are valuables, it is a pāyattika.'"