Dharmaguptaka-vinaya 15.71

15.71

爾時佛在舍衛國祇樹給孤獨園。爾時尊者迦留陀夷，本處俗時有白衣親友婦名曰齋，顏貌端正，迦留陀夷亦顏貌端正。時迦留陀夷繫意在齋優婆私所，齋優婆私亦繫意在迦留陀夷所。爾時尊者迦留陀夷到時著衣持鉢，往至齋優婆私家，在露地共一處坐語。有一乞食比丘來至其家，見迦留陀夷與齋憂婆私共露地一處坐語，即嫌責尊者迦留陀夷言：「云何與齋憂婆私露地共一處坐語耶？」時乞食比丘舍衛城中食已，還僧伽藍中，以此因緣語諸比丘。諸比丘聞，其中有少欲知足、行頭陀、樂學戒、知慚愧者，嫌責迦留陀夷言：「云何在齋憂婆私家露地共一處坐語？」爾時諸比丘往至世尊所，頭面禮足在一面坐，以此因緣具白世尊。世尊以此因緣集比丘僧，知而故問迦留陀夷：「汝實與齋憂婆私露地共一處坐語耶？」答言：「實爾。世尊！」爾時世尊以無數方便呵責迦留陀夷：「汝所為非，非威儀、非沙門法、非淨行、非隨順行、所不應為。云何，迦留陀夷！在齋憂婆私家露地共一處坐語耶？」呵責迦留陀夷已，告諸比丘：「此癡人！多種有漏處，最初犯戒。自今已去與比丘結戒，集十句義乃至正法久住，欲說戒者當如是說：若比丘獨與女人露地坐，波逸提。」

At that time the Buddha was staying in Śrāvastī, in the Jetavana Anāthapiṇḍadārāma. At that time the venerable Kālodāyin, when he had originally been in the lay life, had a white-robed female relative named Zhai who was beautiful in appearance, and Kālodāyin was also handsome in appearance. Kālodāyin had his heart set on the upāsikā Zhai, and the upāsikā Zhai also had her heart set on Kālodāyin. At that time, when the hour came, the venerable Kālodāyin put on his robes, took his bowl, and went to the home of the upāsikā Zhai, where they sat together talking in an open space. An alms-seeking bhikṣu came to her home, saw Kālodāyin sitting and talking together with the upāsikā Zhai in an open space, and immediately reproached the venerable Kālodāyin, saying, “How could you sit and talk together with the upāsikā Zhai in an open space?” When that alms-seeking bhikṣu had finished eating in the city of Śrāvastī, he returned to the saṅghārāma and reported this matter to the bhikṣus. When the bhikṣus heard it, those among them who had few desires and were easily satisfied, who practiced the dhūtas, took pleasure in training in the śīla, and possessed a sense of shame and conscience, reproached Kālodāyin, saying, “How could you sit and talk together in an open space at the home of the upāsikā Zhai?” Then the bhikṣus went to the Bhagavat, bowed their heads at his feet, and sat to one side. They reported this matter fully to the Bhagavat. For this reason the Bhagavat assembled the bhikṣu-saṅgha and, knowing [the truth], deliberately asked Kālodāyin, “Is it true that you sat and talked together with the upāsikā Zhai in an open space?” He answered, saying, “It is truly so, Bhagavat.” Then the Bhagavat reproved Kālodāyin with countless skillful means: “What you have done is wrong; it is not deportment, not the Dharma of a śramaṇa, not pure conduct, not conformable conduct; it should not be done. How could you, Kālodāyin, sit and talk together with the upāsikā Zhai in an open space?” Having reproved Kālodāyin, he addressed the bhikṣus: “This foolish man is an origin for many kinds of contaminations, the first to break the precept. From this day forward, I lay down a precept for the bhikṣus, gathering the ten objectives up to the long abiding of the true Dharma. Whoever wishes to recite the precepts should recite them thus: ‘If a bhikṣu sits alone with a woman in an open space, it is a pāyattika.’”