Dharmaguptaka-vinaya 15.80

15.80

爾時佛在舍衛國祇樹給孤獨園。時跋難陀釋子與餘比丘共鬪欲求懺悔，跋難陀結恨在心。後於異時跋難陀釋子語彼比丘言：「汝隨我行到村中，當與汝食。」比丘報言：「爾。」時跋難陀到時著衣持鉢，與彼比丘俱入舍衛城中，將至無食處，周迴遍行。餘有少時在，跋難陀念言：「若此比丘出舍衛城至祇桓中，日時已過。」跋難陀語彼比丘言：「未曾有汝是大惡人。」比丘問言：「我作何等過？」跋難陀報言：「今由汝故併使我不得食。長老速去！我共汝若坐、若語不樂，我獨坐獨語樂。」跋難陀語彼比丘已，便入舍衛城中有食處而食。時彼比丘出舍衛城到祇洹精舍，日時已過，不得食乏極。諸比丘聞其中有少欲知足、行頭陀、樂學戒、知慚愧者，嫌責跋難陀釋子：「云何語餘比丘言：『將汝至聚落，與汝食。』竟不與比丘食，便語言：『汝速去！我共汝若坐、若語不樂，我獨坐獨語樂。』遣彼比丘還祇洹中，日時過，竟不得食乏極。」爾時諸比丘往至世尊所，頭面禮足在一面坐，以此因緣具白世尊。世尊爾時以此因緣，集比丘僧呵責跋難陀釋子：「汝所為非，非威儀、非沙門法、非淨行、非隨順行，所不應為。云何將餘比丘言：『與汝食。』竟不與食，便語言：『汝速去！我共汝若坐、若語不樂，我獨坐獨語樂。』使彼比丘入祇洹中，日時過，不得食乏極耶？」爾時世尊以無數方便呵責跋難陀釋子已，告諸比丘：「此癡人！多種有漏處，最初犯戒。自今已去與比丘結戒，集十句義乃至正法久住，欲說戒者當如是說：若比丘語餘比丘如是語：『大德！共至聚落，當與汝食。』彼比丘竟不教與是比丘食，語言：『汝去！我與汝一處若坐、若語不樂，我獨坐獨語樂。』以此因緣非餘方便遣他去，波逸提。」

At that time the Buddha was staying in Śrāvastī, in the Jetavana Anāthapiṇḍadārāma. At that time the Śākyan Upananda quarreled with another bhikṣu and wanted to seek deśanā, but Upananda harbored resentment in his heart. Later, at another time, the Śākyan Upananda said to that bhikṣu, “Follow me to the village, and I will give you food.” The bhikṣu replied, saying, “Yes.” Then, when the time came, Upananda put on his robes, took his bowl, and entered the city of Śrāvastī together with that bhikṣu. Leading him to a place where there was no food, he walked all around. When only a little time remained, Upananda thought, “If this bhikṣu leaves the city of Śrāvastī and goes to the Jetavana, the proper time for eating will have already passed.” Upananda said to that bhikṣu, “Never before has there been such a very wicked person as you!” The bhikṣu asked, saying, “What kind of fault have I committed?” Upananda answered, saying, “Now on your account I too am caused to get no food. Go quickly, āyuṣmat! I take no pleasure in sitting or talking with you; I take pleasure in sitting alone and talking alone.” After Upananda had spoken to that bhikṣu, he immediately entered a place in the city of Śrāvastī where there was food and ate. Then that bhikṣu left the city of Śrāvastī and reached the Jetavana monastery; the proper time had already passed, and he was exhausted from getting no food. When the bhikṣus heard it, those among them who had few desires and were easily satisfied, who practiced the dhūtas, took pleasure in training in the śīla, and possessed a sense of shame and conscience, reproached the Śākyan Upananda: “How could you tell another bhikṣu: ‘I will lead you to a village and give you food,’ and in the end not give the bhikṣu food, but instead say to him: ‘Go quickly! I take no pleasure in sitting or talking with you; I take pleasure in sitting alone and talking alone,’ sending that bhikṣu back to the Jetavana so that the proper time passed and he was exhausted from getting no food at all?” Then the bhikṣus went to the Bhagavat, bowed their heads at his feet, and sat to one side. They reported this matter fully to the Bhagavat. For this reason the Bhagavat then assembled the bhikṣu-saṅgha and reproached the Śākyan Upananda: “What you have done is wrong; it is not deportment, not the Dharma of a śramaṇa, not pure conduct, not conformable conduct; it should not be done. How could you take another bhikṣu, saying: ‘I will give you food,’ and in the end not give him food, but instead say to him: ‘Go quickly! I take no pleasure in sitting or talking with you; I take pleasure in sitting alone and talking alone,’ causing that bhikṣu to enter the Jetavana after the proper time had passed so that he was exhausted from getting no food?” Then the Bhagavat, having reproved the Śākyan Upananda with countless skillful means, addressed the bhikṣus: “This foolish man is an origin for many kinds of contaminations, the first to break the precept. From this day forward, I lay down a precept for the bhikṣus, gathering the ten objectives up to the long abiding of the true Dharma. Whoever wishes to recite the precepts should recite them thus: ‘If a bhikṣu speaks thus to another bhikṣu: “Venerable sir! Come together to the village, and I will give you food,” and that bhikṣu does not cause food to be given to this bhikṣu in the end, but says: “Go! I take no pleasure in sitting or talking with you in one place; I take pleasure in sitting alone and talking alone,” and for this reason and no other means sends him away, it is a pāyattika.’”