Dharmaguptaka-vinaya 19.98

19.98

時諸檀越，先知有疑恐怖而故持食來，諸比丘疑，不敢受食。佛言：「自今已去聽諸比丘受如是食。」時諸病比丘亦疑，不敢受如是食。佛言：「自今已去聽諸病比丘受如是食。」時有施主，以食置地與、若教人與，諸比丘疑，不敢受。佛言：「自今已去聽諸比丘受如是食。自今已去當如是說戒：若比丘在阿蘭、若逈遠有疑恐怖處，若比丘在如是阿蘭若處住，先不語檀越，若僧伽藍外不受食，在僧伽藍內無病自手受食食者，應向餘比丘悔過言：『大德！我犯可呵法，我今向大德悔過。』是法名悔過法。」

Then donors who already knew there was doubt and danger nevertheless brought food. The bhikṣus doubted and did not dare to accept the food. The Buddha said: 'From this day forward, I permit the bhikṣus to accept such food.' Then sick bhikṣus also doubted and did not dare to accept such food. The Buddha said: 'From this day forward, I permit sick bhikṣus to accept such food.' Then there were donors who placed the food on the ground to give it, or instructed another person to give it. The bhikṣus doubted and did not dare to accept it. The Buddha said: 'From this day forward, I permit the bhikṣus to accept such food. From this day forward, the precept should be recited thus: "If a bhikṣu stays in an araṇya, a remote place of doubt and danger—if a bhikṣu dwells in such an araṇya place, and does not inform the donors in advance, and, without accepting food outside the saṅghārāma, accepts food with his own hand inside the saṅghārāma while not being sick, and eats it, he should confess to another bhikṣu, saying: 'Venerable sir, I have committed a blameworthy offense; I now confess to the venerable sir.' This rule is called a pratideśanīya rule."'