Dharmaguptaka-vinaya 3.3

3.3

佛在舍衛國，時迦留陀夷聞世尊所制戒，不得弄陰墮精、不得身相摩觸，便持戶鑰在門外立，伺諸婦女若居士家婦女來，語言：「諸妹！可入我房看。」將至房中已，向彼以欲心麁惡語。諸女樂者笑其所言，不樂者瞋恚罵詈出房，語諸比丘：「大德當知！今我所見事，非善、非法、非宜、不得時。我常謂是處安隱、無患、無災變、無怖懼處，今日乃更生畏怖身毛為竪。我等本謂水能滅火，而今火從水生。何以知之？迦留陀夷見將入房，婬欲意麁惡語見向。我在家時夫主作麁惡語向我，猶不能堪忍，況今出家之人惡口如是。」時諸比丘聞，其中有少欲知足、行頭陀、樂學戒、知慚愧者，呵責迦留陀夷，廣說如上已，往至世尊所頭面禮足在一面坐，以此因緣具白世尊。世尊以此因緣集諸比丘，於大眾中知而故問：「云何迦留陀夷！汝審有此事耶？」答言：「如是。」時世尊呵責：「汝所為非，非威儀、非沙門法、非淨行、非隨順行，所不應為。」世尊以無數方便呵責已，告諸比丘：「此迦留陀夷癡人！多種有漏處，最初犯戒。自今已去與諸比丘結戒，集十句義乃至正法久住。欲說戒者當如是說：若比丘婬欲意，與女人麁惡婬欲語，隨所說麁惡婬欲語，僧伽婆尸沙。」

The Buddha was in Śrāvastī. At that time, when Kālodāyin heard the precept laid down by the Bhagavat that one must not masturbate and emit semen, nor have physical contact, he took the door key, stood outside the door, and waited for women or women of householder families to come. He said to them, “Sisters! You may come into my room to see.” Having led them into the room, he addressed them with crude and foul words out of lustful intent. The women who were pleased laughed at what he said, but those who were displeased became angry, reviled him, and left the room. They said to the bhikṣus: “Venerables, you should know! What I have seen today is not good, not dharma-accordant, not proper, and untimely. I always thought this place was secure, free of trouble, free of calamity, and free of terror; but today fear and terror were instead aroused in me, making my hair stand on end. We originally thought water could extinguish fire, yet now fire is born from water! How is this known? Kālodāyin led me into his room and addressed crude and foul words to me with lustful intent. When I was at home, if my husband spoke crude and foul words to me, I still could not bear it; how much less can I bear it when one who has gone forth has such foul speech!” When the bhikṣus heard this, those among them of few desires and content, who practiced the dhūtas, loved training in the precepts, and had a sense of shame and conscience, rebuked Kālodāyin. Having spoken fully as above, they went to where the Bhagavat was, bowed their heads to his feet, sat to one side, and fully reported this matter to the Bhagavat. By reason of this, the Bhagavat assembled the bhikṣus and, in the midst of the great assembly, knowingly asked: “How is it, Kālodāyin! Did you truly do this?” He replied, “It is so.” Then the Bhagavat rebuked him: “What you did is wrong; it is not proper deportment, not the Dharma of a śramaṇa, not pure conduct, not compliant conduct, and what should not be done.” Having rebuked him with countless expedients, the Bhagavat told the bhikṣus: “This foolish man, Kālodāyin! In many kinds of places with outflowings, he is the first to violate the precepts. From now on, I lay down the precepts for the bhikṣus, gathering the ten objectives up to the long abiding of the true Dharma. Those who wish to recite the precepts should recite them thus: ‘Whatever bhikṣu, with lustful intent, speaks crude, foul, and lustful words to a woman, according to whatever crude, foul, and lustful words he speaks, it is a saṅghāvaśeṣa.’”