Dharmaguptaka-vinaya 8.30

8.30

爾時世尊在舍衛國祇樹給孤獨園。時跋難陀釋子道路行，多得羊毛，貫杖頭擔在道行。諸居士見嫌責言：「沙門釋子云何販賣羊毛？」即問言：「大德！此羊毛賣不？」諸比丘聞此語已，其中有少欲知足、行頭陀、樂學戒、知慚愧者，嫌責跋難陀言：「云何取羊毛貫杖頭擔在道行耶？」諸比丘往世尊所，頭面禮足在一面坐，以此因緣具白世尊。世尊以此因緣集比丘僧，呵責跋難陀釋子：「汝所為非，非威儀、非沙門法、非淨行、非隨順行，所不應為。云何自取羊毛擔在道行，乃為居士所譏？」世尊以無數方便呵責已，告諸比丘：「此癡人！多種有漏處，最初犯戒。自今已去與比丘結戒，集十句義乃至正法久住，欲說戒者當如是說：若比丘道路行得羊毛，若無人持，得自持乃至三由旬。若無人持，自持過三由旬，尼薩耆波逸提。」

At that time, the Bhagavat was residing in Śrāvastī, at the Jetavana Anāthapiṇḍadārāma. At that time, Upananda the Śākyan was traveling on the road and obtained a large quantity of sheep's wool. Putting it through the end of a staff, he carried it on his shoulder as he walked along the road. Laypeople saw him and reproached him, saying: 'Why is a śramaṇa Śākyan son selling sheep's wool?' They immediately asked him, saying: 'Venerable sir! Is this sheep's wool for sale or not?' When the bhikṣus heard this, those among them of few desires and contentment, who practiced the dhūta virtues, loved training in the precepts, and had a sense of shame and conscience, reproached Upananda, saying: 'Why did you take sheep's wool, put it through the end of a staff, and carry it on your shoulder walking along the road?' The bhikṣus went to the Bhagavat, bowed their heads down at his feet, sat to one side, and fully reported this matter to the Bhagavat. On this account, the Bhagavat assembled the saṅgha of bhikṣus and rebuked Upananda the Śākyan: 'What you have done is improper, not deportment, not the Dharma of a śramaṇa, not pure conduct, not compliant conduct, and ought not to be done. Why did you take sheep's wool yourself and carry it on your shoulder walking along the road, so that you were mocked by laypeople?' When the Bhagavat had rebuked him with countless skillful means, he addressed the bhikṣus: 'This foolish man, with his diverse bases of āsravas, is the first to break the precepts. From this day forward, I lay down this precept for the bhikṣus, gathering the ten objectives up to the long endurance of the true Dharma. Those who wish to recite the precepts should recite them thus: "If a bhikṣu traveling on the road obtains sheep's wool, if there is no one to carry it, he may carry it himself for up to three yojanas. If there is no one to carry it and he carries it himself beyond three yojanas, it is a niḥsargika-pāyattika."'