吽迦陀野儀軌 1.115

1.115

「行者當可渴身支分，先作寶印，二手合掌於頂上，諸支分令遍。彼初二十八字誦，即彼二十八字真言，則此我身瓔珞。次當結天王梵本密語被甲印，即作金剛合掌心上於置，念即此行人為身甲冑相也。彼偈意悉解知，用此梵本明。若欲無生忍者，觀七真言梵字光明。自閉目念，有一金輪繞匝而現七種光明：一青如青瑠璃、二黃如沙金、三赤如火挍塊、四白如銀、五紅如頗梨、六青黃共合如瑪瑙、七青白和合如車渠。如是光明從自口出，入本尊口，即亦出入自頂中。如此相續，一切眾生身悉入出，即閉目口誦三部母真言七真言：一、[侍-士+俱]字；二、𬿘字；三、二十八字真言；四、天王梵本明妃；五、大禁縛偈明；六、如意寶珠明；七、供養會真言等，云七種光明真言。行者得此意，即明了觀智。已說梵字相了。」

“The practitioner should thirstily contemplate his body parts: first form the jewel mudrā, joining both hands above the crown, pervading all the limbs. Chanting those initial twenty-eight syllables, those twenty-eight syllables of the mantra then become the necklaces of my body. Next, one should form the heavenly king’s Sanskrit secret word armor mudrā: making the vajrāñjali, place it above the heart, contemplating that this is the armor on the practitioner's body. Fully understanding the meaning of that gāthā, one employs this Sanskrit vidyā. If one desires the forbearance of the non-arising of dharmas, contemplate the radiance of the Sanskrit seed-syllables of the seven mantras. Closing one's eyes and concentrating, there is a golden wheel circling around, manifesting seven kinds of light: first, blue like lapis lazuli; second, yellow like placer gold; third, red like fiery lumps of coal; fourth, white like silver; fifth, deep red like crystal; sixth, blue and yellow blended together like agate; seventh, blue and white blended together like mother-of-pearl. Such rays of light emerge from one's own mouth and enter the mouth of the principal deity, and likewise emerge from and enter into one's own crown. Continuing in this manner, they enter and exit the bodies of all sentient beings. Then, closing the eyes, recite with the mouth the mother mantras and seven mantras of the three divisions: first, the syllable *ku*; second, the syllable *hūṃ*; third, the twenty-eight-syllable mantra; fourth, the Sanskrit vidyārājñī of the heavenly king; fifth, the vidyā of the gāthā of great binding; sixth, the cintāmaṇi vidyā; seventh, the mantra of the offering assembly, etc.; these are called the seven kinds of luminous mantras. When the practitioner attains this meaning, his contemplative wisdom becomes lucid. The characteristics of the Sanskrit syllables have now been spoken.”