吽迦陀野儀軌 1.44

1.44

「次觀證入曼𭱻羅世界，中央主都鉢主多聞天王，彌王上居，山下三夜叉鬼女有。大天王腰大長大刀著。東方牛頭有，正面可甚怖畏，頂上十一面怖畏形，各牛角出為出其莊嚴。又正面左右各一面有，其又畏相。衣服帝釋天相也，蓮葉居，左手執長大牟、右手持大刀。牛頭方左金剛藏王神，天金牀蹲踞，甲被，持國天衣服相，合掌。首之髮天上登燃火，左方大鉾地立。座下左方授福鬼神王，大鬼形，裸形，首髮燃火，以左手自頭髮取引，以右手大捧肩荷，藏王神為恭敬。牛頭右方天神王主，寶冠瓔珞天衣具足，並其形好相等觀世音菩薩，四葉蓮花居。即大日如來相應天相也。手印合掌。其居座下右方與官神王，其形體如授福神王天，但右手取髮、左手持捧肩荷。南方中主右有三人：一迷遲天，甲冑相有，左手持鈴、右手持鈴、右手持五鈷；次返赴須天、左手取鈴、右手取獨鈷；次旁遲天，左右手用三鈷。次中主左邊即北方一費禮天，右手刀、左手金𮣣。次毛都王，右棒、左刀。次費解王，左長鉾、右少鉾。已上六天皆石座立。次中主上行事女，金床上居，如吉祥女，左手箱、右手寶珠。其女右第一良侍天，左手鉾、右𨨞。次赴須王神，左右持獨鈷。左方一達尼漢天，左右作拳，各牙當臆意左方鉾立。次侍相天，右刃左鉾。次四方東北角，一渴都天王，左弓、右二箭。次相光天，合掌左方鉾立。次魔王天，左鉾、右刀，未地付。次俱魔羅王，左刀、右棒，左方鉾立。次德達天王，左弓、右箭，左鉾立。次宅神攝天，左手持弓橫當意、右手持用箭。乃至造作如是，即證入世界。始自良侍王至于宅神構天王，皆悉在右座蹲踞，皆甲冑被，面目不可見人眾怖畏相，即大將軍神王。此界證入世界總印，二手合掌，二地指開立，即印五處。念大意是大將眾得加持守護。彼明曰：

“Next, visualize direct entry into the world of the maṇḍala. In the center, the main lord is Lord Tobatsu, the Heavenly King Vaiśravaṇa, dwelling atop Mount Sumeru, with three yakṣa-rākṣasīs beneath the mountain. The Great Heavenly King wears a large, long broadsword at his waist. To the east is Bull Head (Gośīrṣa), whose front face is exceedingly terrifying, with eleven terrifying faces atop his head, each bearing ox horns that project forth as ornamentation. To the left and right of his front face there is also one face each, which likewise have a terrifying appearance. His garments resemble those of Śakra Devānām Indra; he dwells upon lotus petals, holding a long, large spear in his left hand and a broadsword in his right hand. To the left of Bull Head's direction is the Divine King Vajragarbha, squatting on a heavenly golden seat, clad in armor, with garments resembling Dhṛtarāṣṭra, with his palms joined. The hair of his head rises to the sky like blazing fire; on his left side, a large spear stands upright on the ground. Below the seat on the left is the Divine King of Ghostly Spirits Who Bestows Blessings; he has the form of a great spirit, naked, with blazing hair on his head, pulling his own hair with his left hand, and shouldering a great club with his right hand, paying homage to the Divine King Vajragarbha. To the right of Bull Head is the Lord Heavenly Divine King, fully endowed with a jeweled crown, necklaces, and heavenly garments, his bodily marks and handsome features equal to Avalokiteśvara Bodhisattva, dwelling upon a four-petaled lotus; that is, he has the heavenly appearance corresponding to Mahāvairocana Tathāgata, his mudrā being joined palms. Below his seat on the right is the Divine King Who Bestows Rank; his bodily form is like that of the Heavenly King Who Bestows Blessings, except that he grasps his hair with his right hand and shoulders a club with his left hand. In the south, to the right of the central lord, are three figures: first, the deva Mici, who appears in armor, holding a bell in his left hand and a five-pronged vajra in his right hand; next, the deva Henbisu, grasping a bell in his left hand and a single-pronged vajra in his right hand; next, the deva Bōchi, using a three-pronged vajra in his left and right hands. Next, to the left of the central lord, that is in the north, is first the deva Hirei, with a sword in his right hand and a golden cakra in his left hand; next, King Mōto, with a club in his right hand and a sword in his left hand; next, King Hige, with a long spear in his left hand and a short spear in his right hand. The above six devas all stand upon stone seats. Next, above the central lord is the Female Attendant of Affairs, dwelling on a golden seat like Lakṣmī, with a box in her left hand and a wish-fulfilling jewel in her right hand. To the right of that woman, the first is the deva Ryōji, with a spear in his left hand and a battle-axe in his right hand; next is the Divine King Bisu, holding single-pronged vajras in his left and right hands. On the left is first the deva Tanikan, making fists with his left and right hands, each fang pointing toward his chest, with a spear standing on his left side; next is the deva Jisō, with a blade in his right hand and a spear in his left hand. Next, in the northeast corner of the four directions is the Heavenly King Katsuto, with a bow in his left hand and two arrows in his right hand; next is the deva Sōkō, with joined palms and a spear standing on his left side; next is the deva Demon King, with a spear in his left hand and a sword in his right hand, not yet touching the ground; next is King Kumāra, with a sword in his left hand and a club in his right hand, with a spear standing on his left side; next is the Heavenly King Tokutatsu, with a bow in his left hand and an arrow in his right hand, with a spear standing on his left; next is the deva Master of the Abode, holding a bow horizontally against his chest with his left hand, and wielding an arrow with his right hand. Fashioning [them] thus up to this point is the world of direct entry. From King Ryōji to the Heavenly King Master of the Abode, all squat on the right seats, all clad in armor, their faces not permitting men to behold them—terrifying aspects; these are the great general divine kings. The general mudrā of direct entry into this realm: join the two hands with palms together; open and raise the two earth fingers, and touch the five locations. Recite the great intention that the host of great generals will grant adhiṣṭhāna and protection. That vidyā is: