吽迦陀野儀軌 1.50

1.50

「印，各作金剛拳，各火指牙入掌中，各膝上（引）於置，即如意寶珠想。若持此法人，於諸眾生發慈悲念，無生瞋誑諂害之心，若起瞋即失大神驗，常護心勿瞋恚。又持此法呪人，於每日中憶我多聞聖者及眷屬讚歎，恒以十善共相助我證菩提。由念彼天眾，知是事已，皆大歡喜，共來護持。此呪人又持真言者，壽命長遠經無量歲，永離三塗，常無災厄，又令得如意寶珠及以伏藏，神通自在，所願皆成就。若求官榮，無不稱意。又解一切禽獸之語。是真言功德，得略如是。行者若欲作法，先當作曼荼羅地。先直心合掌，三昧心入三昧地無餘念。思是地樣，先有空輪，色雜形圓，即缺字莊嚴為種子。次念風輪，色黑形半月樣，感吽（二合）字為其種子。次思火輪，形三角色赤，羅阿（二合）字為種子。次念有水輪，即鑁字，色白形圓。次念地輪，其形體方黃色，即以阿字為其大種子。即當意口論彼觀三摩地明。即真言曰：

“Mudrā: each hand forms a vajra fist, with each fire finger and fang entering into the palm, placed upon each knee; then visualize the wish-fulfilling jewel. If one who maintains this ritual arouses thoughts of loving-kindness and compassion toward all sentient beings, without giving rise to minds of anger, deception, flattery, or harm—for if anger arises, one loses the great divine efficacy—one should constantly guard the mind against anger and hatred. Furthermore, the practitioner who maintains this ritual mantra should daily remember and praise me, the Holy One Vaiśravaṇa, and my retinue, constantly assisting me with the ten virtues to realize bodhi. Because of remembering that heavenly assembly, having known this matter, they will all rejoice greatly and come together to protect and sustain [him]. Furthermore, this mantra practitioner who maintains the mantra will have an extended lifespan of immeasurable years, be forever free from the three evil destinies, constantly be free of disasters and perils, and be made to obtain the wish-fulfilling jewel as well as hidden treasures, possessing sovereign supernatural powers and fulfilling all wishes. If seeking official rank and glory, there will be nothing that does not accord with his wishes. He will also understand the speech of all birds and beasts. The merits of this mantra are briefly like this. If the practitioner wishes to perform the ritual, he should first prepare the ground of the maṇḍala. First, with an upright mind join the palms, entering the ground of samādhi with a samādhi mind free of other thoughts. Contemplate the form of this ground: first there is the space-wheel, mixed in color and circular in shape, having the seed syllable decorated with the letter kha. Next contemplate the wind-wheel, black in color and shaped like a half-moon, feeling the syllable hūṃ as its seed. Next contemplate the fire-wheel, triangular in shape and red in color, having the syllable ram as its seed. Next contemplate the water-wheel, which is the syllable vam, white in color and circular in shape. Next contemplate the earth-wheel, its body square and yellow in color, with the syllable a as its great seed. Then mentally and verbally recite that vidyā of the contemplation samādhi. The mantra is:”