陀羅尼雜集 2.98

2.98

此大神呪力，能令此閻浮提所有地種碎如微塵，弗婆提瞿耶尼悉能為之。海水枯涸、須彌山崩令如微塵，復能還復如本無異。令諸行人諸結重病塵勞垢習，為渴愛河之所漂流，沒溺生死無能覺者，我今神呪力，牢接救拔令出三界，以大乘河滅結使火，禪定膏油潤漬令濕，種殖無上菩提根牙，令諸眾生收諸菓實。此陀羅尼力亦復如是。若諸眾生。現身欲修此陀羅尼得宿命智，濟四百生未來世事，亦四百生悉能知之現在世事，知他人心所緣識境界，天文地理圖書讖記，知諸眾生死此生彼，至四百生悉能知之。應當受持讀誦此陀羅尼，應當精進淨持戒地，少欲知足修質直心，晝夜六時少其睡眠，精進修之節食少語，乃至六年畢得剋果，先得宿命智，次得無生智，後得他心智心，來今往古未然之事靡不通達。得此智已，陀羅尼力故，得智慧如五住菩薩無有異也。

The power of this great dhāraṇī-mantra can shatter all the earth element in this Jambudvīpa into fine dust, and can do the same to Pūrvavideha and Aparagodānīya. It can dry up the ocean waters, collapse Mount Sumeru, turning it into fine dust, and then restore them to their original state without difference. It enables practitioners burdened with the heavy illness of defilements and habitual defilements of worldly toil, who are swept along by the river of craving and drowning in birth and death without being able to awaken—by the power of my present dhāraṇī-mantra, I will firmly receive, rescue, and extract them, enabling them to exit the three realms, extinguish the fire of defilements with the river of the Great Vehicle, moisten them with the balm of meditative concentration, plant the root and sprout of unsurpassed bodhi, and enable all sentient beings to harvest all fruits. The power of this dhāraṇī is also like this. If any sentient beings in their present life wish to practice this dhāraṇī to attain knowledge of past lives, and understand the events of four hundred past lives and four hundred future lives, they will also know all the events of the present world, know the cognitive objects and realm of consciousness in the minds of others, astronomy, geography, books and prophetic charts, and know the deaths here and rebirths there of sentient beings up to four hundred lives—they will know all of it. They should uphold, read, and recite this dhāraṇī, vigorously and purely maintain the ground of precepts, have few desires and be content, cultivate an upright mind, reduce sleep throughout the six periods of day and night, vigorously practice it, moderating food and speaking little, up to six years, when they will definitely achieve the fruit. First they will attain the knowledge of past lives, next the knowledge of the unarisen, and later the knowledge of others' minds, fully penetrating future, present, and past events that have not yet occurred. Having attained this knowledge, by the power of the dhāraṇī, they will attain wisdom like that of a bodhisattva of the fifth stage, without any difference.