陀羅尼雜集 7.18

7.18

於一月中捨諸緣務，於明星出時，日讀百二十遍，常求三事：一者自悔無始以來罪業；二者所修功德願與一切眾生共之；三者常願十方菩薩未得正真者速得之，若以得道欲入涅槃願久住世。於一切時作心供養一切諸佛菩薩。又別禮阿利蛇廁提竭浮菩薩，隨在何方建心念之，隨欲求何願，若重病不能得藥即隨意得之，若欲懺悔其罪即滅，若有重罪即得滅罪方便。又一切心所欲念即得方便。若夢當有沙門形服，隨所應現示其方便。有世間之事意欲作者，若不知方便，隨其所願能得方便。若能如是修行，於六度中隨意，能得進力試證道果。此陀羅尼，若能於一月身心清淨捨諸緣結，無有空行，行必有獲。若人於一劫稱餘菩薩名字，不如一時稱此菩薩名字供養，滅除一切罪過，得一切所願。

Within one month, abandon all worldly engagements; at the time when the morning star appears, recite it one hundred and twenty times daily, always seeking three things: first, to repent of one's sinful karma since beginningless time; second, to share whatever merit has been cultivated with all sentient beings; third, to constantly vow that the bodhisattvas of the ten directions who have not yet attained true awakening will quickly attain it, and that if they have already attained the Path and wish to enter nirvāṇa, they will remain long in the world. At all times, make mental offerings to all buddhas and bodhisattvas. Furthermore, pay special homage to Āryagarbha (Āryakṣitigarbha) Bodhisattva: wherever you may be, establish your mind to contemplate him; whatever wish you desire, if a severe illness cannot be cured by medicine, you will immediately obtain it as you wish; if you desire to repent, your sins will be eradicated; if you have severe sins, you will immediately obtain the expedient means to eradicate them. Moreover, whatever your heart desires to contemplate, you will immediately obtain the expedient means. If you dream, there will be the robes and appearance of a śramaṇa, manifesting according to what is appropriate to show expedient means. If there are worldly affairs you intend to undertake but you do not know the expedient means, according to your wishes you will be able to obtain the expedient means. If you can practice in this way, you will be able to advance your strength according to your wish among the six perfections and tentatively verify the fruits of the Path. As for this dhāraṇī, if one can maintain purity of body and mind for one month, abandon all entangling conditions, there will be no futile practice; practice will surely bring attainment. If a person for an entire kalpa were to recite the names of other bodhisattvas, it would not equal reciting the name of this bodhisattva and making offerings for a single period, which eradicates all sins and transgressions and obtains all that is wished.