陀羅尼雜集 8.35

8.35

聽我所說法師行，名阿夷騶，在一世間皆受我說，當歡喜。波沙彼梨山名為伊摩惟尼梨梨，有女名為優梨伊被羅梨，有得道者、未得道者，聞我說者可得解脫。有一樹名波阿羅那沙尼，時有一道人在樹下坐，會諸鬼神使者主諸鬼神：「惟波阿梨！疾去疾去，莫疾來還。我朝未食，莫得惱我。日且欲轉，我食以後鬼神便死。不隨我語者，我取卿曹如芒蒲譚澤。我今坐是樹下，當結鬼神名字，慢陀波沙摩羅多梨梨梨，汝曹亡如軀，日須臾欲轉，我持手牽日止住。阿須輪叉手向我，諸江海神皆恐怖。」若羅剎、若樹神、若風神、若水神、若火神，皆言道人：假我須臾之間。阿梨羅頭著道人足下，道人能反覆天地，我曹聞道人欲作，是曹結說諾受教，鬼神當使守地。四天王，一名毘沙門、二者名隨樓勒、三者名提頭賴吒、四者名毘留博叉，此鬼神皆為道人所使。若有病者、若有鬼神所嬈者、若有蠱道鬼神往來者、若飲食中毒者、火燒者、溺水者、逢縣官者、若怨家所得便者、若瞋不悟者、若蠱道婦人所迷惑者，今故淨澡漱。說是經時，鬼神皆會。所犯者無有敢當我者，四天王在後護。諸鬼神不隨我語者，頭破作七分。南無佛！梵告解脫尼難：「從佛受是上語，大弊急欲讀呪時，當齋戒，一心讀之。不能讀者，但懷著懷中持行一心。若蠱毒鬼神病者，使除去；婦女產乳難、不產者說之、不能說者但把經一心念經，即自易生。佉佉大樓耶、煩大蛇、倪謣務荷。是上三鬼者，皆飛行制止，得佛語展轉相誡。諸鬼皆受佛誡，前為佛作禮，言告：如佛語，南無薩和十方諸佛，梵釋天王及王護，五道鬼神、大天王燋頭摩羅、毘沙門、浮陀摩尼車匿及諸官屬，與佛結要，在佛左右，當擁護佛四輩弟子比丘、比丘尼、優婆塞、優婆夷，勅諸鬼神王不得妄嬈，風毒火毒、朦籠諸毒不得妄忓。若有比丘、比丘尼、優婆塞、優婆夷，出行郡國市利販賣，當令得利財物安隱。若行遠出，當令盜賊無有及者。若行山林空澤中，當令虎狼豺毒及諸山神樹神、火神風神不得妄嬈。大天王燋頭摩羅當擁護之，毘樓勒叉擁護瞻視，床上無有病者，縣官口舌當消滅。因持羅在第二忉利天上與佛結要，當擁護天下人民不得妄死。僧林羅第一天上，擁護天下人命不得妄盡。謣林羅在第一天上，擁護天下人受命者，眾邪惡鬼不得妄嬈。波耶越羅在第一天上，擁護天下在母胞胎者不得傷墮。檀特羅在世間，擁護一切作善者。此五王常從諸官屬案行天下無有休息，時當與一切人心中所願，求福與福、求錢財與錢財、求男與男、求女與女。浮陀摩尼車匿當擁護清信女某甲，若有懷姙者、小兒疾產產者安隱。諸龍王一切鬼神與佛結要，今佛雖度世在泥洹中，雖不見佛，見有佛舍利、有形像、有經法、有佛弟子須陀洹、斯陀含、阿那含、阿羅漢、辟支佛，皆說佛語，如佛在時無有異。第一唯衛佛、第二式佛、第三隨葉佛、第四拘樓秦佛、第五拘那含牟尼佛、第六迦葉佛、第七釋迦牟尼佛。」鬼子母官屬，早得泥洹大道陀羅尼呪：

Hear what I explain of the practices of the Dharma Master named Ayizou. Those in the single world who all receive my explanation shall rejoice. At the mountain Po-sha-pi-li named Yimoweinilili, there is a woman named Youli-yibeilali. Those who have attained the Way and those who have not attained the Way, who hear what I explain, shall attain liberation. There is a tree named Po-a-luo-na-sha-ni. At that time, a man of the Way sat beneath the tree and assembled the messengers of the spirits and ghosts who govern all spirits and ghosts: 'Weipo-ali! Go quickly, go quickly, do not quickly return! I have not yet eaten this morning; do not trouble me! The sun is about to turn; after I have eaten, the spirits and ghosts shall die! For those who do not comply with my words, I will seize you like reeds, bulrushes, pools, and marshes! I now sit beneath this tree and shall bind the names of the spirits and ghosts: Mandapashamoluoduolilili, you shall perish like a corpse! In a moment the sun will turn; with my hand I will pull the sun and make it stop! The asuras clasp their hands toward me, and all the river and ocean spirits are terrified.' Be they rākṣasas, tree spirits, wind spirits, water spirits, or fire spirits, they all said to the man of the Way: 'Grant us a moment.' Aliluo placed his head at the feet of the man of the Way: 'The man of the Way can overturn heaven and earth. We hear what the man of the Way wishes to do; we make this bound pledge, accept the instructions, and the spirits and ghosts shall be made to guard the earth.' The Four Heavenly Kings—the first named Vaiśravaṇa, the second named Virūḍhaka, the third named Dhṛtarāṣṭra, the fourth named Virūpākṣa—these spirits and ghosts are all employed by the man of the Way. If there are those who are ill, those harassed by spirits and ghosts, those to whom the spirits and ghosts of sorcery come and go, those poisoned by food or drink, burned by fire, drowned in water, encountering the authorities, taken advantage of by enemies, angry and unawakened, or deluded by women practicing sorcery, wash and rinse now for this purpose. When this sūtra is spoken, the spirits and ghosts all assemble. Among offenders, none dare withstand me; the Four Heavenly Kings protect from behind. Those among the spirits and ghosts who do not follow my words shall have their heads split into seven pieces. Homage to the Buddha! Brahmā addressed Jietuoninàn: 'Receiving these supreme words from the Buddha, when facing great distress and urgent need and wishing to recite the mantra, one should observe the precepts and recite it with single-mindedness. For those who cannot recite it, merely keep it in your bosom and carry it with single-mindedness. If there are those suffering from the illnesses of sorcery and spirits or ghosts, cause them to be dispelled. For women suffering difficult labor or unable to give birth, speak it; for those who cannot speak it, merely hold the sūtra and single-mindedly contemplate the sūtra, and they will naturally give birth easily. Qieqiedalouye, Fandashe, Niyuwuhe. These three ghosts above are all restrained from flying; having received the Buddha's words, they admonish one another in turn.' The ghosts all received the Buddha's admonition, came forward, bowed to the Buddha, and said: 'In accordance with the Buddha's words, homage to all the Buddhas of the ten directions, Mahābrahmā, Śakra the King of the Gods and the kingly protectors, the spirits and ghosts of the five destinies, the Great Heavenly King Jiaotoumoluo, Vaiśravaṇa, Futuomonichani, and all their official retinues. Having made a pact with the Buddha, standing to the left and right of the Buddha, we shall guard the Buddha's fourfold disciples—the monks, nuns, laymen, and laywomen—and command the kings of spirits and ghosts not to harass them recklessly, and wind poisons, fire poisons, and all lingering poisons not to obstruct them recklessly. If there are monks, nuns, laymen, or laywomen traveling through commanderies and kingdoms to engage in trade and commerce, we shall cause them to gain profit and wealth in peace and security. If they travel far abroad, we shall cause robbers not to overtake them. If they travel through mountains, forests, and empty marshes, we shall cause tigers, wolves, wild dogs, and venomous creatures, as well as the mountain spirits, tree spirits, fire spirits, and wind spirits, not to harass them recklessly. The Great Heavenly King Jiaotoumoluo shall protect them; Virūḍhaka shall protect and look after them; upon their beds there shall be no sickness; and disputes with the authorities shall be dissolved. Indraluo made a pact with the Buddha in the second heaven, Trāyastriṃśa, that he shall protect the people under heaven so that they do not die wrongfully. Senglinluo, in the first heaven, protects the lives of the people under heaven so that they are not exhausted wrongfully. Yulinluo, in the first heaven, protects those under heaven who have received life so that evil demons and spirits do not harass them recklessly. Poye-yueluo, in the first heaven, protects those under heaven who are in their mother's womb so that they are not injured or miscarried. Danteluo, in the world, protects all who do good. These five kings constantly patrol the world with their official retinues without rest, and they shall grant in due time what is wished in the hearts of all people: granting blessings to those who seek blessings, granting wealth to those who seek wealth, granting sons to those who seek sons, and granting daughters to those who seek daughters. Futuomonichani shall protect the faithful woman [Name], and if she is pregnant, the infant shall be born quickly and the birth shall be safe and easy. All nāga kings and all spirits and ghosts have made a pact with the Buddha. Now, though the Buddha has crossed the world into nirvāṇa and the Buddha is not seen, seeing that there are the Buddha's relics, images, sūtras and teachings, and the Buddha's disciples—srotāpannas, sakṛdāgāmins, anāgāmins, arhats, and pratyekabuddhas—all speak the Buddha's words, no different from when the Buddha was present. The first is Vipaśyin Buddha, the second Śikhin Buddha, the third Viśvabhū Buddha, the fourth Krakucchanda Buddha, the fifth Kanakamuni Buddha, the sixth Kāśyapa Buddha, and the seventh Śākyamuni Buddha.' The dhāraṇī-mantra of the retinue of Hārītī for attaining the great way of nirvāṇa early: